The Place of Identity Dissonance and Emotional Motivations in Bio-Cultural Models of Religious Experience: A Report from the 19th Century.

Adam Powell
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Abstract

Durham University's 'Hearing the Voice' project involves a multi-disciplinary exploration of hallucinatory-type phenomena in an attempt to revaluate and reframe discussions of these experiences. As part of this project, contemporaneous religious experiences (supernatural voices and visions) in the United States from the first half of the nineteenth century have been analysed, shedding light on the value and applicability of contemporary bio-cultural models of religious experience for such historical cases. In particular, this essay outlines four historical cases, seeking to utilise and to refine four theoretical models, including anthropologist Tanya Luhrmann's 'absorption hypothesis', by returning to something like William James' concern with 'discordant personalities'. Ultimately, the paper argues that emphasis on the role of identity dissonance must not be omitted from the analytical tools applied to these nineteenth-century examples, and perhaps should be retained for any study of religious experience generally.

身份失调和情感动机在宗教体验的生物文化模型中的地位:一份来自19世纪的报告。
杜伦大学的“听到声音”项目涉及对幻觉类型现象的多学科探索,试图重新评估和重新构建对这些经历的讨论。作为该项目的一部分,对19世纪上半叶美国的同时期宗教经历(超自然的声音和幻象)进行了分析,揭示了当代生物文化模式对此类历史案例的宗教经历的价值和适用性。特别是,这篇文章概述了四个历史案例,试图利用和完善四个理论模型,包括人类学家Tanya Luhrmann的“吸收假说”,通过回归到William James对“不和谐人格”的关注。最后,本文认为,对身份失调作用的强调绝不能从应用于这些19世纪例子的分析工具中被忽略,也许应该保留在任何一般宗教经验的研究中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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