ADOPTION IN SHARI'A LAW, ITS IMPACT ON THE MUSLIM MINORITY IN ISRAEL, AND THE THERAPIST-PATIENT RELATIONSHIP WHEN PSYCHOLOGICAL INTERVENTION IS NECESSARY.

IF 0.1 Q4 LAW
MEDICINE AND LAW Pub Date : 2014-10-01
Emad Gith
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Abstract

Adoption is an act of kindness and an expression of the most exalted of human morality. It fulfills the needs of both the adoptive parents and the adopted child. Muslim religious law has rejected the concept of adoption as it exists in the western world and presents several alternatives including personal liability, declaration of guardianship, bestowing a gift and leaving a last will and testament. Nevertheless, over the past 20 years, the Arab-Muslim population in Israel has developed a certain acceptance of the more typical concept of adoption and the willingness to accept the civil legislation that is applied in domestic courts in Israel. This gradual integration into Israeli society as well as the very act of adoption, which remains controversial, often creates the need for treatment, consultation and guidance for the adoptive family and the adopted child. The traditional, collective characteristics of the Arab-Muslim society have a significant impact on the child's emotional state and behavior and, of course, effect the adoptive family's social standing as well. In such situations, it is imperative to discuss the interaction and the often difficult and complex relationship that develops between the therapist or counselor and the patient.

伊斯兰教法中的收养,它对以色列穆斯林少数民族的影响,以及当心理干预是必要的时候,治疗师与病人的关系。
收养是一种善良的行为,是人类道德的最高体现。它既满足了养父母的需要,也满足了养子的需要。穆斯林宗教法律拒绝了西方世界存在的收养概念,并提出了几种替代方案,包括个人责任、宣布监护、赠送礼物和留下最后遗嘱和遗嘱。尽管如此,在过去20年里,以色列的阿拉伯-穆斯林人口已经在一定程度上接受了比较典型的收养概念,并愿意接受在以色列国内法院适用的民事立法。这种逐渐融入以色列社会的过程,以及仍然存在争议的收养行为本身,往往需要对收养家庭和收养儿童进行治疗、咨询和指导。阿拉伯-穆斯林社会传统的集体特征对孩子的情绪状态和行为产生了重大影响,当然也影响了收养家庭的社会地位。在这种情况下,讨论治疗师或咨询师与患者之间的互动以及通常困难和复杂的关系是必要的。
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CiteScore
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