Semantics of monstrosity in the ninenteenth century.

Medicina nei secoli Pub Date : 2014-01-01
Stephanie Nestawal
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引用次数: 0

Abstract

The emphasis of the normal, the human aspect and feature in monstrosities is a leitmotif that becomes prevalent in the scientific debate on teratological phenomena in the nineteenth century. The discourse highlights the organisation of the civilising process with regard to creating an antithesis between human and animality. In this respect, anthropology establishes anthropometry as a measuring and classifying instrument, hence supporting concepts of norm and abnormity in the scientific discussion. The classification approach finally translates teratological occurrences into the "human system" with the monstrosity being transformed into a subject of knowledge. Scientific discourse poses and installs the latter as living attraction for medical and anthropological examination, thus stressing boundary permeability between man and animal. Evolutionary theory finally initiates the quest for the missing link between man and ape, with congenital disorders, such as microcephaly, becoming particularly supportive of the idea of a manifesting existence of a primitive pre-human form.

十九世纪的怪物语义学。
在19世纪关于畸形现象的科学辩论中,强调正常、人的方面和怪物的特征是一个普遍的主题。话语强调了文明过程的组织,在人与动物之间创造了一种对立。在这方面,人类学建立了人体测量学作为一种测量和分类工具,因此在科学讨论中支持规范和异常的概念。分类方法最终将畸形事件转化为“人类系统”,将怪物转化为知识的主体。科学话语将后者作为医学和人类学检查的活生生的吸引力,从而强调人与动物之间的边界渗透性。进化理论终于开始寻找人与猿之间缺失的联系,先天性疾病,如小头畸形,变得特别支持原始的前人类形式存在的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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