Explorations into the Synergy Between Faith, Health, and Health-Care Among Black Baptists.

Sandy D Maclin
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Abstract

Background: U.S. health disparities are documented by race/ethnic, socioeconomic, gender, and geographic demographics. Since federal health record keeping began, regardless of other demographic factors, Black people continue to record statistical significant disparities. The complementary and alternative medicine (CAM) domain of mind-body medicine provides a method and language to assess the metaphysical constructs of faith, spirituality and religion and their influence on health and healthcare practices. Explorations into the synergy between faith, health and healthcare among a convenient sample of Black Baptist conventioneers provides an opportunity to better understand if and how faith can be used to enhance the health and wellbeing of Black people.

Methodology: In 2005 a convenience sample of 2,500 Black persons among 10,000 Joint Baptist conventioneers participated in the study; 1,827 completed and returned an 80 item questionnaire. 500 surveys were lost due to computer malfunctions. Survey results covered: demographic, health/safety, health care, and faith/religion/health.

Results: 58.6% of respondents were women; 61% were married. Most (66.2%) reported good health and few were told by their physician they had a chronic disease. 33.5% never talk to their pastor about health problems or (42.7%) physician visits. Mental health responses: (98.7%) get along well with others; (93.6%) were satisfied with life; (92.8%) feel good about themselves; and (97.6%) were in good spirits most times. Many were in social organizations (40.6%). 96.1% felt religion was very important in their life; 91% thought religion affects physical/mental health; and 89.1% believed faith affects mental/physical health. 95.7% believe faith can change a health crisis. Most described religion and faith differently.

Discussion: The Black Church has history in social justice connected to community health. Responses to religion/faith affirm the interconnectedness of the synergy between faith-health. Empowered by religious fervor to interpret their health status as positive; they must also balance perceptions with evidence-based health decision-making, health practices, and sustained healthcare utilization.

Conclusion: A thoughtful scrutiny of the constructs of health and healthcare enable a new paradigm - Optimal Health - to emerge The Black Church has and must forever be the institution that helps Black people to continue to grow and develop in journeying to reach their best possible emotional, intellectual, physical, spiritual, and socioeconomic greatest state of aliveness, which is Optimal Health. In order to maximize the synergy between faith, health and health care; individuals, groups, and communities must harmonize physical, social, psychological, and spiritual well-being. The spiritual component can serve as the foundation on which the other three components rest. Considering many in this study who attended church or religious services three (3) or more times within the past 30 days and they rarely talked to their pastor concerning health problems or what their physician told them; the religious/church service through sermons, Sunday school, Bible class and various ministries can serve as a platform for health promotion in the Black Church and the larger Black community.

黑人浸信会教徒的信仰、健康和保健协同作用探讨。
背景:美国的健康差异是由种族/民族、社会经济、性别和地理人口统计记录的。自从联邦健康记录开始保存以来,不考虑其他人口统计因素,黑人继续记录着统计上的显著差异。身心医学的补充和替代医学(CAM)领域提供了一种方法和语言来评估信仰、灵性和宗教的形而上学结构及其对健康和保健实践的影响。在一个方便的黑人浸信会与会者样本中探索信仰、健康和医疗保健之间的协同作用,为更好地理解信仰是否以及如何被用来增强黑人的健康和福祉提供了机会。方法:2005年,在10,000名联合浸信会与会者中抽取了2,500名黑人作为方便样本参与了这项研究;1827人填写并返回了一份包含80个项目的问卷。由于电脑故障,丢失了500份调查报告。调查结果包括:人口、健康/安全、保健和信仰/宗教/健康。结果:58.6%的受访者为女性;61%的人已婚。大多数人(66.2%)报告健康状况良好,很少有人被医生告知患有慢性疾病。33.5%的人从不和牧师谈论健康问题,42.7%的人从不去看医生。心理健康反应:(98.7%)与人相处融洽;(93.6%)对生活满意;(92.8%)自我感觉良好;97.6%的人大多数时候心情都很好。在社会组织工作的占40.6%。96.1%的人认为宗教在他们的生活中非常重要;91%的人认为宗教影响身心健康;89.1%的人认为信仰影响心理/身体健康。95.7%的人相信信仰可以改变健康危机。大多数人对宗教和信仰的描述不同。讨论:黑人教会在与社区健康相关的社会正义方面有着悠久的历史。对宗教/信仰的反应肯定了信仰与健康之间协同作用的相互联系。被宗教狂热赋予权力,将自己的健康状况解释为积极的;他们还必须在观念与基于证据的卫生决策、卫生实践和持续的卫生保健利用之间取得平衡。结论:对健康和医疗保健结构的深思熟虑的审查使一个新的范式-最佳健康-出现。黑人教会已经并且必须永远是帮助黑人在达到他们最好的情感,智力,身体,精神和社会经济生活的最佳状态的旅程中继续成长和发展的机构,这就是最佳健康。为了最大限度地发挥信仰、健康和保健之间的协同作用;个人、团体和社区必须协调身体、社会、心理和精神健康。精神的组成部分可以作为其他三个组成部分的基础。考虑到这项研究中的许多人在过去30天内参加了三(3)次或更多次教堂或宗教仪式,他们很少与牧师谈论健康问题或医生告诉他们的事情;通过布道、主日学、圣经课和各种事工进行的宗教/教会服务可以作为促进黑人教会和更大的黑人社区健康的平台。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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