Science of the mind.

C Shamasundar
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引用次数: 1

Abstract

The popular concept and practice of science as an exclusively objective exercise ignores the study of rich and unavoidable subjective phenomena relating to mind. This article proposes that as a process of generating knowledge from perceptual experiences, science-skill is innate to man, which demands precision and effective management of bias, and relies on faith for communication. It manifests in man along two dimensions, one of precision and the other of need and interest. Two more dimensions influence its practice and communicability. This dimensionality accommodates scientific study of diverse human experiences, including religion and spirituality. Evolution of scientific study of mind requires complementing the existing objective techniques with development of techniques for investigating subjective and intuitive experiences. It would also benefit by borrowing concepts and methodologies from ancient Indian philosophies and spiritual practices. Swami Vivekananda's observations are presented in this connection.

Abstract Image

Abstract Image

心灵科学。
把科学当作一种完全客观的练习的流行概念和实践,忽视了对与心灵有关的丰富而不可避免的主观现象的研究。本文提出,科学技能是人类从感性经验中产生知识的过程,是人类与生俱来的,它要求精确有效地管理偏见,并依靠信念进行交流。它在人身上表现为两个维度,一个是精确,另一个是需要和兴趣。还有两个维度影响其实践和可沟通性。这个维度容纳了对不同人类经验的科学研究,包括宗教和灵性。心灵科学研究的进化需要用研究主观和直觉经验的技术发展来补充现有的客观技术。从古印度哲学和精神实践中借鉴概念和方法也会受益。斯瓦米·维韦卡南达的观察就是在这方面提出的。
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