Social evolution in the Hallstatt--La Tène period.

Václav Smrcka
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This social stratification determines access to land and, at the same time, ownership of mobile wealth--cattle. The elite accumulates wealth coming also from other sources, for example, in an eponymic locality it mines salt and controls its distribution, other elites of the Hallstatt society control key points of trade, in the first place the trade in amber, being the trade proper provided by foreign merchants. In an archaeological context there appear the settlements of the elite of the refugium. The second social stage with military democracy (in the 4th and the 3rd centuries B.C.) is characterised by several factors: 1st Cheaper weapons, due to their manufacture using products with ensured sources of raw material, 2nd overproduction of foodstuffs, 3rd increase of population. Access to the sources has a larger spectrum, this is why the social stratification of the structured unevenness in this period is taking the form of a pyramid. This social pyramid is confirmed by written reports and also appears in the funerary furnishings. Not only are the ruler and his \"court\" put in the graves, but also all the members of the clan. We suppose that the new social group of priests, who gained a high social prestige both in wartime and in peacetime, took part in this change of mentality and opinions. Due to the rich admission of the dietary elements Sr and Zn, we suppose that it could be garniture 600 in the burial grounds that represents this group. From the result it can be deduced at 5% significance level (p = 0.0519) that also the relations between the garnitures within the social stratification differ consistently with the region. When strontium content in social groups was statistically tested regardless of the region, differences are found at the 5% level of significance (p = 0.0402) between the group II (males with weapons, females with anklets and with 2 bracelets, 54 skeletons with mean content of 198 microg Sr/g of bone) and group IV (males without funerary furniture, children and exceptions, 31 skeletons with mean content of 154.9 microg Sr/g of bone). Also at statistical testing of lead content, regardless of the region, there are differences at the 5% level of significance between group II (48 skeletons with mean content 1.5 microg Pb/g of bone) and group IV (27 skeletons with mean content 0.47 microg Pb/g of bone). Regardless of region there is an apparent difference in consumption of the vegetal component of diet (strontium) and social marker (lead) between the richest elite group II and group IV covering the persons living in bondage on the level of slaves. The third phase of social evolution of the urban type is characterised by the evolution of oppida. Production is fully concentrated here. An oppidum is a market place formed by agricultural villages. Due to the change of the funerary rite towards cremation and the absence of burial grounds, the social structure can only be judged in a mediated manner by means of written reports. A large number of smaller tribal \"kingdoms\" are concentrated into several larger ones, comprising even several tribes, such as, for example at the king of the Boeotians and of the Taurisks Kritasir in Pannonia and Norik [1]. In these three phases, social evolution lasted for 6 to 7 centuries and headed towards the state system. It was interrupted by the migrations of the Celts and by external pressure from the Romans and the Germans.</p>","PeriodicalId":7272,"journal":{"name":"Acta Universitatis Carolinae. Medica. 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Abstract

On the archaeological finds, written reports and in the composition of the bone tissue, we can suppose that social evolution in Hallstatt--La Tène period proceeded through the three following stages. In the Early Iron Age (Hallstatt period) with funerary furnishings of barrows, seldom, also, of burial grounds, we can distinguish only two groups: a ruler and his court with women and servants. Elements of nomadic and pastoral traditions can be distinguished in the ruling stratum. The second class of people living in bondage has agricultural features. At this first stage of social evolution (approximately between the 7th and the 5th centuries B.C.), in the period of princes, we can distinguish only two social groups--the king (prince) with his court on one side and peasants on the other side. This social stratification determines access to land and, at the same time, ownership of mobile wealth--cattle. The elite accumulates wealth coming also from other sources, for example, in an eponymic locality it mines salt and controls its distribution, other elites of the Hallstatt society control key points of trade, in the first place the trade in amber, being the trade proper provided by foreign merchants. In an archaeological context there appear the settlements of the elite of the refugium. The second social stage with military democracy (in the 4th and the 3rd centuries B.C.) is characterised by several factors: 1st Cheaper weapons, due to their manufacture using products with ensured sources of raw material, 2nd overproduction of foodstuffs, 3rd increase of population. Access to the sources has a larger spectrum, this is why the social stratification of the structured unevenness in this period is taking the form of a pyramid. This social pyramid is confirmed by written reports and also appears in the funerary furnishings. Not only are the ruler and his "court" put in the graves, but also all the members of the clan. We suppose that the new social group of priests, who gained a high social prestige both in wartime and in peacetime, took part in this change of mentality and opinions. Due to the rich admission of the dietary elements Sr and Zn, we suppose that it could be garniture 600 in the burial grounds that represents this group. From the result it can be deduced at 5% significance level (p = 0.0519) that also the relations between the garnitures within the social stratification differ consistently with the region. When strontium content in social groups was statistically tested regardless of the region, differences are found at the 5% level of significance (p = 0.0402) between the group II (males with weapons, females with anklets and with 2 bracelets, 54 skeletons with mean content of 198 microg Sr/g of bone) and group IV (males without funerary furniture, children and exceptions, 31 skeletons with mean content of 154.9 microg Sr/g of bone). Also at statistical testing of lead content, regardless of the region, there are differences at the 5% level of significance between group II (48 skeletons with mean content 1.5 microg Pb/g of bone) and group IV (27 skeletons with mean content 0.47 microg Pb/g of bone). Regardless of region there is an apparent difference in consumption of the vegetal component of diet (strontium) and social marker (lead) between the richest elite group II and group IV covering the persons living in bondage on the level of slaves. The third phase of social evolution of the urban type is characterised by the evolution of oppida. Production is fully concentrated here. An oppidum is a market place formed by agricultural villages. Due to the change of the funerary rite towards cremation and the absence of burial grounds, the social structure can only be judged in a mediated manner by means of written reports. A large number of smaller tribal "kingdoms" are concentrated into several larger ones, comprising even several tribes, such as, for example at the king of the Boeotians and of the Taurisks Kritasir in Pannonia and Norik [1]. In these three phases, social evolution lasted for 6 to 7 centuries and headed towards the state system. It was interrupted by the migrations of the Celts and by external pressure from the Romans and the Germans.

哈尔施塔特-拉坦时期的社会演变。
根据考古发现、书面报告和骨骼组织的组成,我们可以假设Hallstatt- La t时期的社会进化经历了以下三个阶段。在早期的铁器时代(哈尔施塔特时期),陪葬品是墓穴,也很少有墓地,我们只能区分出两个群体:统治者和他的宫廷,以及妇女和仆人。在统治阶层中可以看出游牧和游牧传统的因素。生活在奴役中的第二类人具有农业特征。在社会进化的第一阶段(大约在公元前7世纪到公元前5世纪之间),在王公统治时期,我们只能区分出两个社会群体——一边是国王(王子)和他的朝臣,另一边是农民。这种社会分层决定了对土地的获取,同时也决定了对流动财富——牛的所有权。精英们积累的财富也来自其他来源,例如,在一个同名的地方,他们开采盐并控制其分配,哈尔施塔特社会的其他精英控制着贸易的关键点,首先是琥珀贸易,这是外国商人提供的贸易。在考古背景下,出现了难民精英的定居点。军事民主的第二个社会阶段(公元前4世纪和公元前3世纪)的特点是几个因素:第一,更便宜的武器,由于它们的制造使用有保证原料来源的产品,第二,食品生产过剩,第三,人口增加。获取资源的范围更广,这就是为什么这一时期结构不平衡的社会分层采取金字塔形式的原因。这种社会金字塔被书面报告所证实,也出现在葬礼的陈设中。不仅统治者和他的“朝臣”被埋在坟墓里,所有的家族成员也被埋在坟墓里。我们认为,无论是在战时还是在和平时期都获得了很高社会威望的牧师这一新的社会群体,参与了这种思想观念的转变。由于膳食元素Sr和Zn的丰富,我们认为墓葬中可能有600件衣服代表了这一群体。从结果可以推断,在5%显著性水平(p = 0.0519)下,社会阶层内服装之间的关系也与地区一致。当对不同地区社会群体的锶含量进行统计检验时,II组(男性携带武器,女性佩戴脚链和2个手镯,54具骨骼平均含量为198微克Sr/g)与IV组(男性无丧葬家具,儿童和例外,31具骨骼平均含量为154.9微克Sr/g)之间的差异达到5%的显著水平(p = 0.0402)。同样在铅含量的统计检验中,无论在什么地区,II组(48具骨骼,平均铅含量为1.5微克/克)与IV组(27具骨骼,平均铅含量为0.47微克/克)之间的差异均在5%的显著水平上。无论在哪个地区,最富有的精英第二组和第四组之间的饮食中植物成分(锶)和社会标志(铅)的消费量都有明显的差异,这两组涵盖了生活在奴隶水平上的奴役者。城市类型社会进化的第三个阶段以蚊类的进化为特征。生产完全集中在这里。鸦片是由农村形成的市场。由于丧葬仪式向火葬的转变和墓地的缺失,社会结构只能通过书面报告来进行中介性的判断。大量较小的部落“王国”被集中成几个较大的王国,甚至由几个部落组成,例如,在潘诺尼亚和诺里克的波奥提亚国王和陶里斯克人的克里塔西尔[1]。在这三个阶段中,社会演变持续了6 - 7个世纪,并朝着国家制度的方向发展。它被凯尔特人的迁徙以及来自罗马人和日耳曼人的外部压力所打断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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