The notion of "double consciousness" in Alfred Binet's psychological experimentalism.

Renato Foschi, Elisabetta Cicciola
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Abstract

Between 1889 and 1892, Binet published two remarkable essays, On Double Consciousness and Les alterations de la personnalité, which marked the end of a period of researches and interests closely linked to the doctrines on hypnosis and hysteria elaborated by the Ecole de la Salpêtrière. Later on, Binet was to abandon the utilization of hypnosis as a technique of experimentation, after he realized that the suggestibility of the "subjects" of these experiences had led to major experimental mistakes. However, during the years of his work at the Salpêtrière, he elaborated the notion of "double consciousness," which can be considered an alternative both to Ribot's idea of dissociation and to Janet's idea of disaggregation. The notion of double consciousness reveals both the originality of Binet's psychology--which was elaborated at the end of the nineteenth century--and its verifiable link to twentieth-century psychology. Unlike Janet, in fact, Binet did not support a theory of psychological deficiency or "misery," or of the retraction of the sphere of consciousness, which a normal capacity for psychological synthesis would oppose. On the contrary, Binet's psychology resulted in a theory stating that the duality of consciousness works in a perfect and autonomous way within the individual and, thanks to hypnosis, can be investigated in a laboratory.

比奈心理学实验主义中的“双重意识”概念。
1889年至1892年间,比奈发表了两篇杰出的论文,《论双重意识》和《人格的改变》,这标志着他对Salpêtrière学院所阐述的催眠和歇斯底里学说的研究和兴趣的结束。后来,在比奈意识到这些经历的“主体”的易受暗示导致了重大的实验错误之后,他放弃了将催眠作为一种实验技术的使用。然而,在Salpêtrière工作的几年里,他阐述了“双重意识”的概念,这可以被认为是里博特的分离思想和珍妮特的分解思想的替代。双重意识的概念既揭示了比奈心理学的原创性——它在19世纪末得到了详细阐述——也揭示了它与20世纪心理学的可证实的联系。事实上,与珍妮特不同的是,比奈并不支持心理缺陷或“痛苦”的理论,也不支持意识领域收缩的理论,而正常的心理综合能力会反对这些理论。相反,比奈的心理学产生了一种理论,认为意识的二元性在个体内部以一种完美而自主的方式运作,并且由于催眠,可以在实验室中进行研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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