Towards disability ethics: a social science perspective.

New Zealand bioethics journal Pub Date : 2003-06-01
Rhonda Shaw, Martin Sullivan
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Abstract

In the social sciences, debates about the discursive and material constitution of subjectivity and identity no longer appear to be at loggerheads. This has important implications for how we are to construct a framework for thinking about disability ethics. Following recent inroads in disability theory and in the sociology of ethics, we would argue that one of the aims of a disability ethics is not to view disability exclusively as a question of impairment, but to reclaim the social aspects of impairment in conjunction with the embodied aspects of disability. We would also suggest that the social and cultural construction of impairment, or abnormal corporeality, cannot be considered apart from the moral and existential relations that exist between disabled and non-disabled persons. The question we want to raise in this discussion is whether thinking disability ethics through a bioethics framework is adequate to this task.

残疾伦理:一个社会科学的视角。
在社会科学中,关于主体性和同一性的话语和物质构成的辩论不再出现争执。这对于我们如何构建一个思考残疾伦理的框架具有重要意义。随着最近在残疾理论和伦理学社会学方面的进展,我们会认为残疾伦理学的目标之一不是将残疾完全视为残疾问题,而是将残疾的社会方面与残疾的具体方面结合起来。我们还建议,不能脱离残疾人和非残疾人之间存在的道德和存在关系来考虑残疾或异常肉体的社会和文化建构。我们想在讨论中提出的问题是,通过生物伦理学框架来思考残疾伦理学是否足以完成这项任务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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