Of community, organs and obligations: routine salvage with a twist.

E H Loewy
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引用次数: 16

Abstract

This paper makes the assumption that organ transplantation is, under some conditions at least, a proper use of communal medical resources. Proceeding from this assumption, the author: (1) sketches the history of the problem; (2) briefly examines the prevalent models of communal structure and offers an alternate version; (3) discusses notions of justice and obligation derived from these different models; (4) applies these to the practice of harvesting organs for transplantation; and then (5) offers a different process for harvesting organs from the newly dead. If community is viewed as united by a set of shred goals and common values among which the value of community itself is important, then certain reciprocal obligations among members obtain. I suggest that routine salvage of organs from the newly dead be instituted but that it be routine salvage "with a twist": rather early in life all members of the community are given the opportunity to refuse but their refusal carries the reciprocal condition that they cannot later become the recipients of that which they refuse to others.

社区,机关和义务:例行救助与扭曲。
本文假设器官移植至少在某些条件下是对公共医疗资源的合理利用。从这个假设出发,作者:(1)概述了这个问题的历史;(2)简要考察了公共结构的流行模式,并提供了一个替代版本;(3)讨论了从这些不同模式衍生出的正义和义务概念;(4)将这些适用于摘取器官用于移植的做法;然后(5)提供了一种不同的从刚死的人身上获取器官的方法。如果社区被看作是由一系列共同的目标和共同的价值观联合起来的,其中社区本身的价值是重要的,那么成员之间就会有一定的互惠义务。我建议从刚死去的人身上例行地打捞器官,但这是一种“扭曲”的例行打捞:在生命的早期,社会的所有成员都有机会拒绝,但他们的拒绝附带了一个互惠条件,即他们以后不能接受他们拒绝给别人的器官。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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