The dialectic of human-object relations in Chinese urban television drama: a reification-theoretical reading.

IF 2.3 Q2 SOCIOLOGY
Frontiers in Sociology Pub Date : 2026-10-05 eCollection Date: 2026-01-01 DOI:10.3389/fsoc.2026.1784028
Wen Liang
{"title":"The dialectic of human-object relations in Chinese urban television drama: a reification-theoretical reading.","authors":"Wen Liang","doi":"10.3389/fsoc.2026.1784028","DOIUrl":null,"url":null,"abstract":"<p><strong>Background: </strong>Lukács's theory of reification describes a social order in which relations among people appear as relations among things. It offers a productive way to read urban television narratives, where housing, consumption, professional performance, and intimate life regularly become measures of social worth.</p><p><strong>Objective: </strong>This article examines how Chinese television dramas make reification visible through objects, space, and the body. It also asks how people-centered narration is constructed as a textual possibility for questioning those relations.</p><p><strong>Methods: </strong>The study uses qualitative close reading of three urban dramas - Fake It Till You Make It, Nothing But Thirty, and Women in Beijing - and Meet Yourself, a contrastive case that begins with urban workplace pressure before relocating its protagonist to a rural community. Plot events, dialogue, character action, settings, and recurring motifs are examined through object alienation, reified space, the reified body, and dereifying practice.</p><p><strong>Results: </strong>Across the urban cases, luxury goods, exclusive residences, professional schedules, and intimate calculations turn social value into visible and comparable signs. The contrastive case frames a partial interruption of that logic through care, shared activity, and a changed relation to work. These are narrative resolutions, not demonstrations of institutional transformation.</p><p><strong>Conclusion: </strong>The article connects reification theory to the close analysis of Chinese television narrative. It argues that people-centered narration is most useful as an analytical term when it names concrete formal and relational practices rather than a general moral quality.</p>","PeriodicalId":36297,"journal":{"name":"Frontiers in Sociology","volume":"11 ","pages":"1784028"},"PeriodicalIF":2.3000,"publicationDate":"2026-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC13678168/pdf/","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Frontiers in Sociology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3389/fsoc.2026.1784028","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2026/1/1 0:00:00","PubModel":"eCollection","JCR":"Q2","JCRName":"SOCIOLOGY","Score":null,"Total":0}
引用次数: 0

Abstract

Background: Lukács's theory of reification describes a social order in which relations among people appear as relations among things. It offers a productive way to read urban television narratives, where housing, consumption, professional performance, and intimate life regularly become measures of social worth.

Objective: This article examines how Chinese television dramas make reification visible through objects, space, and the body. It also asks how people-centered narration is constructed as a textual possibility for questioning those relations.

Methods: The study uses qualitative close reading of three urban dramas - Fake It Till You Make It, Nothing But Thirty, and Women in Beijing - and Meet Yourself, a contrastive case that begins with urban workplace pressure before relocating its protagonist to a rural community. Plot events, dialogue, character action, settings, and recurring motifs are examined through object alienation, reified space, the reified body, and dereifying practice.

Results: Across the urban cases, luxury goods, exclusive residences, professional schedules, and intimate calculations turn social value into visible and comparable signs. The contrastive case frames a partial interruption of that logic through care, shared activity, and a changed relation to work. These are narrative resolutions, not demonstrations of institutional transformation.

Conclusion: The article connects reification theory to the close analysis of Chinese television narrative. It argues that people-centered narration is most useful as an analytical term when it names concrete formal and relational practices rather than a general moral quality.

中国都市电视剧中人物关系的辩证法:一种物化理论解读。
背景:Lukács的物化理论描述了一种社会秩序,在这种秩序中,人与人之间的关系表现为物与物之间的关系。它提供了一种富有成效的方式来阅读城市电视叙事,在那里,住房、消费、专业表现和亲密生活经常成为衡量社会价值的标准。目的:本文探讨中国电视剧如何通过物体、空间和身体来实现物化。本文还探讨了如何构建以人为中心的叙事,作为质疑这些关系的文本可能性。方法:本研究定性细读了三部都市剧——《假到成功》、《三十岁》和《北京女人》,以及《遇见你自己》。《遇见你自己》是一个对比案例,从城市工作压力开始,然后将主人公转移到农村社区。情节事件,对话,人物动作,设置和反复出现的主题通过对象异化,具体化的空间,具体化的身体和去具体化的实践进行检查。结果:在城市案例中,奢侈品、专属住宅、专业日程和私密计算将社会价值转化为可见和可比较的标志。对比的案例通过关心、共同的活动和工作关系的改变,构建了这种逻辑的部分中断。这些都是叙事上的解决方案,而不是制度转型的展示。结语:本文将物化理论与中国电视叙事的密切分析联系起来。它认为,以人为中心的叙述作为一个分析术语最有用的是它命名具体的形式和关系实践,而不是一般的道德品质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Frontiers in Sociology
Frontiers in Sociology Social Sciences-Social Sciences (all)
CiteScore
3.40
自引率
4.00%
发文量
198
审稿时长
14 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信
小红书