{"title":"The dialectic of human-object relations in Chinese urban television drama: a reification-theoretical reading.","authors":"Wen Liang","doi":"10.3389/fsoc.2026.1784028","DOIUrl":null,"url":null,"abstract":"<p><strong>Background: </strong>Lukács's theory of reification describes a social order in which relations among people appear as relations among things. It offers a productive way to read urban television narratives, where housing, consumption, professional performance, and intimate life regularly become measures of social worth.</p><p><strong>Objective: </strong>This article examines how Chinese television dramas make reification visible through objects, space, and the body. It also asks how people-centered narration is constructed as a textual possibility for questioning those relations.</p><p><strong>Methods: </strong>The study uses qualitative close reading of three urban dramas - Fake It Till You Make It, Nothing But Thirty, and Women in Beijing - and Meet Yourself, a contrastive case that begins with urban workplace pressure before relocating its protagonist to a rural community. Plot events, dialogue, character action, settings, and recurring motifs are examined through object alienation, reified space, the reified body, and dereifying practice.</p><p><strong>Results: </strong>Across the urban cases, luxury goods, exclusive residences, professional schedules, and intimate calculations turn social value into visible and comparable signs. The contrastive case frames a partial interruption of that logic through care, shared activity, and a changed relation to work. These are narrative resolutions, not demonstrations of institutional transformation.</p><p><strong>Conclusion: </strong>The article connects reification theory to the close analysis of Chinese television narrative. It argues that people-centered narration is most useful as an analytical term when it names concrete formal and relational practices rather than a general moral quality.</p>","PeriodicalId":36297,"journal":{"name":"Frontiers in Sociology","volume":"11 ","pages":"1784028"},"PeriodicalIF":2.3000,"publicationDate":"2026-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC13678168/pdf/","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Frontiers in Sociology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3389/fsoc.2026.1784028","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2026/1/1 0:00:00","PubModel":"eCollection","JCR":"Q2","JCRName":"SOCIOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
Background: Lukács's theory of reification describes a social order in which relations among people appear as relations among things. It offers a productive way to read urban television narratives, where housing, consumption, professional performance, and intimate life regularly become measures of social worth.
Objective: This article examines how Chinese television dramas make reification visible through objects, space, and the body. It also asks how people-centered narration is constructed as a textual possibility for questioning those relations.
Methods: The study uses qualitative close reading of three urban dramas - Fake It Till You Make It, Nothing But Thirty, and Women in Beijing - and Meet Yourself, a contrastive case that begins with urban workplace pressure before relocating its protagonist to a rural community. Plot events, dialogue, character action, settings, and recurring motifs are examined through object alienation, reified space, the reified body, and dereifying practice.
Results: Across the urban cases, luxury goods, exclusive residences, professional schedules, and intimate calculations turn social value into visible and comparable signs. The contrastive case frames a partial interruption of that logic through care, shared activity, and a changed relation to work. These are narrative resolutions, not demonstrations of institutional transformation.
Conclusion: The article connects reification theory to the close analysis of Chinese television narrative. It argues that people-centered narration is most useful as an analytical term when it names concrete formal and relational practices rather than a general moral quality.