Treatment of Diseases in the Civil Society of the Han Empire.

IF 0.4 4区 哲学 0 ASIAN STUDIES
Hooki Min
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Abstract

The separation of medicine and shamanism, which began during the Spring and Autumn Period, led to the emergence of "excellent physicians" who were distinct from shamans, a trend that continued from the Warring States Period through the early Han Dynasty. However, while there were some instances of these highly skilled physicians treating commoners, their medical practice was primarily concentrated among the ruling elite-including rulers, high-ranking officials, and those associated with them. Furthermore, physicians with outstanding treatment records in the general populace were sought after by the imperial court, the central government, feudal lords, and local administrative offices; many excellent physicians consequently flocked to the capital, Chang'an, or regional centers, where they were offered substantial compensation. Consequently, patients in the grassroots of society, who found it difficult to receive treatment from these skilled physicians, had no choice but to rely on shamans for their medical care. Folk healers served, on the one hand, as shamans and priests, and on the other, as practitioners who treated common ailments through methods such as acupuncture and herbal medicine. The state, too, dispatched physicians from the imperial court or local administrative offices to the general public to provide relief during special circumstances, such as the outbreak of infectious diseases. During the Han Dynasty, those who supplied medicinal herbs for the treatment of illnesses in civilian society included the "mu-ui" and recluses documented in historical records, as well as anonymous herb gatherers not mentioned in those records. They supplied civilian society with approximately 130 types of herbal medicines, including ginseng, as evidenced by the herbal records unearthed to date. A significant number of them possessed medical knowledge and helped treat the common people's illnesses. Furthermore, while it was relatively easy to obtain medicinal herbs in the capital, Chang'an, or in provincial centers, the farther one traveled from these areas, the more difficult it became to procure them, and their prices were often beyond the means of ordinary people. Furthermore, at that time, many people believed that illness was "a calamity brought on by spirits," and for them, treating an illness meant driving out spirits and evil entities. Consequently, incantations performed by shamans were widely practiced as a method of healing and, taking the form of sympathetic magic, even extended to natural objects. The common people of that era also actively engaged in magical healing through methods such as "chukyu."

汉代民间社会的疾病治疗。
医学与萨满教的分离始于春秋时期,这导致了与萨满教不同的“优医”的出现,这一趋势从战国时期一直持续到汉初。然而,虽然这些技术高超的医生也有治疗平民的例子,但他们的医疗实践主要集中在统治精英中——包括统治者、高级官员和与他们有关的人。此外,在普通民众中有出色治疗记录的医生受到朝廷、中央政府、封建领主和地方行政机关的追捧;许多优秀的医生因此涌向首都长安或地方中心,在那里他们得到了丰厚的报酬。因此,社会基层的病人很难从这些熟练的医生那里得到治疗,他们别无选择,只能依靠萨满来进行医疗护理。民间治疗师,一方面作为巫师和牧师,另一方面,作为通过针灸和草药等方法治疗常见疾病的从业者。在特殊情况下,如传染病爆发时,国家也从朝廷或地方行政机构派遣医生到公众中提供救济。在汉代,为民间社会提供草药治疗疾病的人包括历史记载中的“穆义”和隐士,以及那些记录中没有提到的匿名采药者。他们为民间社会提供了大约130种草药,包括人参,这是迄今为止出土的草药记录所证明的。他们中的相当一部分人具有医学知识,帮助治疗普通人的疾病。此外,虽然在都城长安或各省的中心相对容易买到草药,但离这些地区越远,就越难买到,而且价格往往超出普通人的承受能力。此外,当时许多人认为疾病是“鬼神带来的灾难”,对他们来说,治疗疾病意味着驱逐鬼神和邪恶的东西。因此,萨满法师的咒语作为一种治疗方法被广泛使用,并以交感魔法的形式扩展到自然物体上。那个时代的普通人也积极参与通过“chukyu”等方法的魔法治疗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
8 weeks
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