Framing “African”: Music, Dance, and the Politics of Identity in Guyana's Emancipation Day Celebrations

IF 0.9 2区 社会学 Q3 ANTHROPOLOGY
Gillian Richards-Greaves
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引用次数: 0

Abstract

Emancipation Day commemorates the end of slavery and is observed annually by African Guyanese on the first Monday in August. Celebrations provide a space to honor ancestors, express gratitude, mourn, and engage in cultural rejuvenation through communal activities such as night vigils, libation ceremonies, drumming, dancing, and pilgrimages to historic sites of trauma. This article examines how Emancipation Day commemorations in Guyana function as performative spaces through which African Guyanese negotiate Afrocentric identity, ethnic boundaries, and national belonging in a racially polarized postcolonial society. It asks: “How do African Guyanese use Emancipation Day performances and rituals to construct and defend interpretations of Africanness amid political and cultural contestation?” Drawing on fifteen years of ethnographic research, the article argues that Emancipation Day celebrations have evolved beyond remembrance into cultural resistance and political expression, through which African Guyanese affirm ancestral heritage, contest marginalization, and reimagine their identity.

塑造“非洲人”:圭亚那解放日庆祝活动中的音乐、舞蹈和身份政治
解放日是为了纪念奴隶制的结束,非洲圭亚那人在每年8月的第一个星期一庆祝这个节日。庆祝活动提供了一个空间来纪念祖先、表达感激、哀悼,并通过诸如守夜、奠酒仪式、击鼓、跳舞和对创伤历史遗址的朝圣等公共活动来参与文化复兴。本文探讨在种族两极化的后殖民社会中,圭亚那的解放日纪念活动如何成为非裔圭亚那人协商非洲中心认同、族群边界与国家归属的表演空间。它问道:“非裔圭亚那人如何利用解放日的表演和仪式,在政治和文化争论中构建和捍卫对非洲性的解释?”通过15年的人种学研究,本文认为,解放日的庆祝活动已经从纪念演变为文化抵抗和政治表达,通过这种方式,非洲圭亚那人肯定了祖先的遗产,反对边缘化,并重新想象他们的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.50
自引率
7.70%
发文量
61
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