Psychosocial Challenges Faced by Women After Perinatal Loss in Pakistan and the Need for Supportive Interpregnancy Care.

IF 1.9 4区 医学 Q2 ANTHROPOLOGY
Armaan A Rowther, Rakhshanda Liaqat, Hadia Maryam, Faareha Siddiqui, Abid Malik, Najia Atif, Pamela J Surkan
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Abstract

Miscarriage and stillbirth can have lasting adverse effects on the mother and on her subsequent pregnancies. We retrospectively explored the postpartum experiences of women in Pakistan who experienced a prior miscarriage or stillbirth, subsequently conceived, and had symptoms of anxiety in their current pregnancy. We conducted in-depth interviews with 18 pregnant married women ≥18 years old in early to mid-pregnancy ( ≤22 weeks) in Rawalpindi, Pakistan, from September 2021 to June 2022, who scored at least mild ( ≥8) on the anxiety subscale of the Hospital Anxiety and Depression scale, without meeting criteria for Major Depressive Episode on a structured clinical interview, and had at least one prior pregnancy loss. We analyzed interview transcripts using an inductive thematic framework. Self-recrimination for pregnancy loss was common, often enmeshed in stories attributing the pregnancy loss to inappropriate diet or lack of precautions against travel, heavy chores, or other physically demanding tasks. Spirituality appeared in women's accounts of miscarriage and stillbirth in two ways: as consolatory beliefs about qadar (fate) or as suspicions of nazar (evil eye) resulting from another's envy. Following pregnancy loss, women described specific responses by family and providers as contributing to their distress (e.g. withholding information about the deceased fetus). Reactions by family and others to the loss were often stigmatizing in that they were perceived by women as reinforcing notions of personal blame for their pregnancy loss. Our findings point to natural targets for preventive psychosocial interventions and the need for postpartum and supportive interpregnancy care after perinatal loss.

巴基斯坦妇女围产期流产后面临的社会心理挑战和支持性解释性护理的需求。
流产和死产会对母亲及其以后的怀孕产生持久的不利影响。我们回顾性地研究了巴基斯坦有过流产或死产经历的妇女的产后经历,这些妇女随后怀孕,并在妊娠期间出现焦虑症状。我们于2021年9月至2022年6月在巴基斯坦拉瓦尔品第对18名年龄≥18岁、妊娠早期至中期(≤22周)的已婚孕妇进行了深度访谈,这些孕妇在医院焦虑和抑郁量表的焦虑子量表中得分至少为轻度(≥8),在结构化临床访谈中不符合重度抑郁发作的标准,并且至少有一次流产史。我们使用归纳主题框架分析访谈记录。对怀孕失败的自我指责很常见,经常陷入将怀孕失败归因于不适当的饮食或缺乏对旅行,繁重家务或其他体力要求高的任务的预防措施的故事中。灵性以两种方式出现在女性对流产和死产的描述中:一种是关于卡达尔(命运)的安慰性信念,另一种是由于他人的嫉妒而产生的对纳扎尔(邪恶之眼)的怀疑。在流产后,妇女将家庭和提供者的具体反应描述为加剧了她们的痛苦(例如,隐瞒有关胎儿死亡的信息)。家庭和其他人对失去孩子的反应往往是羞辱的,因为妇女认为这加强了她们对失去孩子的个人责任的观念。我们的研究结果指出了预防性社会心理干预的自然目标,以及围产期损失后产后和支持性解释性护理的需求。
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
49
期刊介绍: Culture, Medicine, and Psychiatry is an international and interdisciplinary forum for the publication of work in three interrelated fields: medical and psychiatric anthropology, cross-cultural psychiatry, and related cross-societal and clinical epidemiological studies. The journal publishes original research, and theoretical papers based on original research, on all subjects in each of these fields. Interdisciplinary work which bridges anthropological and medical perspectives and methods which are clinically relevant are particularly welcome, as is research on the cultural context of normative and deviant behavior, including the anthropological, epidemiological and clinical aspects of the subject. Culture, Medicine, and Psychiatry also fosters systematic and wide-ranging examinations of the significance of culture in health care, including comparisons of how the concept of culture is operationalized in anthropological and medical disciplines. With the increasing emphasis on the cultural diversity of society, which finds its reflection in many facets of our day to day life, including health care, Culture, Medicine, and Psychiatry is required reading in anthropology, psychiatry and general health care libraries.
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