Family-making with the gametes of the deceased

IF 0.7 Q4 FAMILY STUDIES
Family Court Review Pub Date : 2026-05-19 Epub Date: 2026-04-29 DOI:10.1111/fcre.70071
Pamela Laufer-Ukeles
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引用次数: 0

Abstract

This article discusses post humous reproduction (PHR), beginning with the Israeli context and the narrow circumstances in which family members may desire to bring to life offspring of deceased kin. However, I argue that the lessons and implications of PHR reach well beyond this narrow context. First, Israel is not that unique and PHR is part of a shift in reproduction towards control and design of offspring. Second, this relatively narrow context provides broader lessons about defining parenthood, whose interests matter in family law, and the centrality of children's rights and interests. I argue that PHR is not an inquiry into rights—as there is no individual family member who retains rights to the sperm of the deceased—but an inquiry into policymaking. Instead of focusing on competing rights, the questions that frame the discussion should be: What kinds of families should society promote? How can children's interests be best protected? Can such interests be promoted through allowing PHR? Instead, the questions that frame the discussion should be: What kinds of families should society promote? How can children's interests be best protected? Can children's interests be promoted through allowing PHR?

用死者的配子组成家庭
本文讨论了后幽默生殖(PHR),从以色列的背景和狭窄的情况下,家庭成员可能希望带来的生活后代的已故亲属。然而,我认为,PHR的教训和影响远远超出了这一狭窄的背景。首先,以色列并没有那么独特,PHR是生殖向控制和设计后代转变的一部分。其次,这个相对狭窄的背景提供了关于定义父母身份的更广泛的教训,父母的利益在家庭法中很重要,儿童的权利和利益处于中心地位。我认为PHR不是对权利的调查——因为没有一个家庭成员保留对死者精子的权利——而是对政策制定的调查。讨论的重点不应该放在相互竞争的权利上,而应该是:社会应该促进什么样的家庭?怎样才能最好地保护儿童的利益?这些利益是否可以通过允许PHR来促进?相反,我们应该讨论的问题是:社会应该促进什么样的家庭?怎样才能最好地保护儿童的利益?通过允许PHR,儿童的兴趣能得到提升吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.60
自引率
12.50%
发文量
57
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