Agroecology, ubuntu, and indigenous knowledge: reviving cultural and ecological resilience in Chimanimani, Zimbabwe

IF 4.3 2区 社会学 Q1 AGRICULTURE, MULTIDISCIPLINARY
Patience Chadambuka, Kirk Helliker, Tavengwa Chitata, Chipo Hungwe, Shupai Stephen Majee, Tendai Madanzi, Rangarirai Lucia Mhindu, Tirivashe Phillip Masere
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Abstract

This study examines critically the intersection of agroecology, indigenous knowledge, and cultural practices in Chimanimani, Zimbabwe, highlighting how sustainable farming is deeply embedded in local social and spiritual life. Through interviews, focus groups, and field observations, we document how communities are reviving traditional foods, seeds, and farming methods as a response to climate change and the limitations of conventional agriculture. Indigenous grains such as finger and pearl millet, alongside legumes and open-pollinated maize varieties, are central not only to nutrition but also to cultural rituals, including food preparation, beer brewing, and rain-making ceremonies. Agroecological practices are reinforced by social institutions such as humwe (labour pooling), seed and food sharing, and the king’s granary (zunde ramambo), fostering community cohesion, intergenerational knowledge transfer, and environmental stewardship. Traditional leaders also play a critical role as custodians of land, culture, and ancestral knowledge, mediating between spiritual and ecological systems. Without romanticising the principles and practices of agroecology, the study highlights how agroecology in Chimanimani is not merely an ecological strategy but a culturally grounded approach that revitalises indigenous knowledge, affirms identity, and strengthens resilience. By situating farming practices within local cosmologies and ethics, agroecology emerges as a possible mechanism for decolonial knowledge reclamation, social solidarity, and climate adaptation in African rural contexts.

农业生态学、乌班图和土著知识:在津巴布韦奇马尼马尼复兴文化和生态复原力
本研究批判性地考察了津巴布韦奇马尼马尼的农业生态学、土著知识和文化实践的交叉点,突出了可持续农业如何深深植根于当地的社会和精神生活。通过访谈、焦点小组和实地观察,我们记录了社区如何恢复传统食物、种子和耕作方法,以应对气候变化和传统农业的局限性。像指粟和珍珠粟这样的本土谷物,以及豆类和开放授粉的玉米品种,不仅是营养的核心,也是文化仪式的核心,包括食物准备、啤酒酿造和祈雨仪式。humwe(劳动力汇集)、种子和粮食共享以及国王的粮仓(zunde ramambo)等社会制度加强了生态农业实践,促进了社区凝聚力、代际知识转移和环境管理。作为土地、文化和祖传知识的守护者,传统领袖在精神和生态系统之间发挥着关键作用。该研究没有将农业生态学的原则和实践浪漫化,而是强调了在Chimanimani,农业生态学不仅仅是一种生态战略,而且是一种基于文化的方法,它可以振兴土著知识,肯定身份,增强复原力。通过将农业实践置于当地的宇宙观和伦理中,农业生态学成为非洲农村环境中非殖民化知识回收、社会团结和气候适应的可能机制。
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来源期刊
Agriculture and Human Values
Agriculture and Human Values 农林科学-科学史与科学哲学
CiteScore
6.70
自引率
13.30%
发文量
97
审稿时长
>36 weeks
期刊介绍: Agriculture and Human Values is the journal of the Agriculture, Food, and Human Values Society. The Journal, like the Society, is dedicated to an open and free discussion of the values that shape and the structures that underlie current and alternative visions of food and agricultural systems. To this end the Journal publishes interdisciplinary research that critically examines the values, relationships, conflicts and contradictions within contemporary agricultural and food systems and that addresses the impact of agricultural and food related institutions, policies, and practices on human populations, the environment, democratic governance, and social equity.
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