Dignity, self-respect and real poverty in Europe

IF 3.5 2区 管理学 Q1 POLITICAL SCIENCE
Christian Neuhäuser
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引用次数: 0

Abstract

Many people seem to believe that absolute poverty is very serious, a violation of human dignity even, while relative poverty is not. Against this assumption, I will defend the claim that both, absolute and relative poverty, are degrading. I will do so by connecting dignity with a certain understanding of self-respect that rests on the ability to take care of oneself in basic matters of life as well as the ability to see and present oneself as a respect-worthy member of one’s society. Absolute poverty threatens the ability to take care of oneself in basic matters of life. Relative poverty threatens the ability to present and see oneself as a respect-worthy member of one’s society. The consequence of this argument is that relative poverty is also serious and real poverty in the sense that relatively poor people lack what is needed to live in dignity. It is closer to absolute poverty then commonly assumed. Relating absolute as well as relative poverty to dignity and self-respect shows that serious poverty is not only a problem for very poor societies in what is called the developing world, but also prevalent in the wealthier regions of Europe.
尊严,自尊和真正的贫穷在欧洲
许多人似乎认为绝对贫困是非常严重的,甚至是对人类尊严的侵犯,而相对贫困则不是。与这一假设相反,我将捍卫绝对贫困和相对贫困都在退化的说法。我将把尊严与对自尊的某种理解联系起来,自尊依赖于在生活的基本问题上照顾自己的能力,以及将自己视为一个值得尊重的社会成员的能力。绝对贫困威胁到在基本生活问题上照顾自己的能力。相对贫穷会威胁到人们将自己视为社会中值得尊敬的一员的能力。这一论点的结果是,相对贫困也是严重的和真正的贫困,因为相对贫困的人缺乏有尊严地生活所需的东西。它比通常认为的更接近绝对贫困。把绝对贫穷和相对贫穷同尊严和自尊联系起来表明,严重贫穷不仅是所谓发展中世界非常贫穷社会的问题,而且在欧洲较富裕地区也很普遍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
7.90
自引率
12.80%
发文量
32
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