Hylomorphism: Aristotle’s snub nose, Descartes’s wax, Kant’s plate and dog, Husserl’s brown bottle of bier.

António Castro Caeiro
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引用次数: 0

Abstract

This seemingly simple question, "What is hylomorphism?", is not so straightforward to answer. We shall attempt to address this question by presenting and interpreting "On The History of Hylomorphism". We shall, therefore, examine closely the link between matter and form, body and soul, primarily in Aristotle's work. We then move on to Descartes, who goes to the extreme of radically separating soul (form) from body (matter). I shall read David Charles's detailed and insightful introduction, as well as Lilli Alanen's chapter on Descartes. We shall consider Descartes' perception of a burning wax candle. Subsequently, I shall venture a glimpse into the future of the narrative. We shall examine Kant's plate circularity and geometric circles in the "Doctrine of Schematism" (resembling David Charles's Sigma-Structure) and attempt to engage with the phenomenological stance, analysing Husserl's "brown bottle of beer", where the morphē-hylē relationship undergoes a transformation in his analyses of time consciousness.
同形说:亚里士多德的塌鼻子,笛卡尔的蜡,康德的盘子和狗,胡塞尔的棕色棺材瓶。
这个看似简单的问题,“什么是同形异构?”并不是那么容易回答的。我们将试图通过介绍和解释《论同源论的历史》来解决这个问题。因此,我们将主要在亚里士多德的著作中,仔细考察物质与形式、身体与灵魂之间的联系。然后我们转到笛卡尔,他极端地将灵魂(形式)与身体(物质)彻底分离。我将阅读大卫·查尔斯详细而深刻的介绍,以及莉莉·阿兰宁关于笛卡尔的章节。我们将考虑笛卡儿对燃烧的蜡烛的感知。接下来,我将大胆地一瞥未来的叙述。我们将考察康德在“图式论”(类似于大卫·查尔斯的西格玛结构)中提出的圆盘圆和几何圆,并试图与现象学立场接触,分析胡塞尔的“棕色啤酒瓶”,其中morphē-hylē关系在他对时间意识的分析中经历了转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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