In/visible politics: Online–offline world-making of the French far-right

IF 1.1 2区 社会学 Q2 ANTHROPOLOGY
Damien Stankiewicz
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引用次数: 0

Abstract

This article builds on recent retheorizations of politics as increasingly rearticulated through resistant projects, rejection of the political commons, and fissures that reveal new forms of political worldmaking in the 21st century. Moving between ethnography of online and offline supporters of the French far-right, the article demonstrates how French partisans of the RN and allied far-right movements, perhaps increasingly, are rendering themselves in/visible: That is, there is reluctance to disclose support of the French far-right in face-to-face and public spaces, while political self-disclosure and “openness” flourishes in the anonymity that online spaces provide. But rather than understanding this as straightforward case of extremism-gone-online, I argue that there are important dialogical articulations, and imbrications, between (anonymous) online and (face-to-face) offline political participation that raise questions about correlations among publicness, visibility, citizenship, and democracy. The article reviews critiques of the public sphere while arguing for its cultural embeddedness in especially French understandings of politics and especially a particular “democratic doxa” implying panoptical visibility. It moves to complicate these conceptions of publicness with ethnographic evidence from a far-right chat room in which anonymous participants claim to constitute a more authentic French public, juxtaposing face-to-face ethnography of a far-right town in southern France. In so doing, the article identifies the ways in which offline and online politics in today’s France seem to converge, rather than diverge, challenging scholars to contemplate whether visibility remains central to democratic and electoral processes, or whether we must better account for in/visible political world-making in today’s France and beyond.
In/visible politics:法国极右翼的线上线下世界制造
本文建立在最近的政治重新理论化的基础上,通过抵制项目,对政治公地的拒绝,以及揭示21世纪政治世界形成新形式的裂缝,政治重新理论化越来越多。这篇文章在法国极右翼的线上和线下支持者的民族志之间移动,展示了法国右翼党团和盟友极右翼运动如何越来越多地将自己呈现出来:也就是说,他们不愿意在面对面和公共空间中公开对法国极右翼的支持,而政治上的自我披露和“开放”在网络空间提供的匿名性中蓬勃发展。但是,与其将此理解为极端主义在线化的直接案例,我认为(匿名的)在线和(面对面的)离线政治参与之间存在重要的对话表达和联系,这引发了关于公共性、可见性、公民身份和民主之间相关性的问题。这篇文章回顾了对公共领域的批评,同时论证了公共领域的文化嵌入性,尤其是在法国对政治的理解中,尤其是在一种隐含着全局性的“民主doxa”中。在一个极右翼聊天室中,匿名参与者声称自己构成了一个更真实的法国公众,并将法国南部一个极右翼城镇的面对面人种志与这些公共概念结合起来,使这些公共概念变得复杂。在这样做的过程中,文章确定了当今法国的离线和在线政治似乎趋同的方式,而不是分歧,挑战学者思考可见性是否仍然是民主和选举过程的核心,或者我们是否必须更好地解释当今法国和其他国家的有形政治世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anthropological Theory
Anthropological Theory ANTHROPOLOGY-
CiteScore
3.20
自引率
0.00%
发文量
16
期刊介绍: Anthropological Theory is an international peer reviewed journal seeking to strengthen anthropological theorizing in different areas of the world. This is an exciting forum for new insights into theoretical issues in anthropology and more broadly, social theory. Anthropological Theory publishes articles engaging with a variety of theoretical debates in areas including: * marxism * feminism * political philosophy * historical sociology * hermeneutics * critical theory * philosophy of science * biological anthropology * archaeology
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