Cracks in the Dam: The Quiet Faith of a [CENSORED] Schoolteacher

IF 0.9 Q2 ANTHROPOLOGY
ANTHROPOLOGY OF CONSCIOUSNESS Pub Date : 2026-03-11 Epub Date: 2026-03-05 DOI:10.1111/anoc.70035
Aaron Weiss
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引用次数: 0

Abstract

Based on ethnographic research, this paper describes select views and experiences of a Sufi schoolteacher pressured at work into silence about her interpretation of Islam. At Tafsīr Islamic Academy (TIA), unity was broadly construed as achieved through conformity to mainstream Sunni belief and practice. Salihah, one of its teachers and a practicing Sufi, portrayed unity as an all-encompassing quality of Allah, realizable not through the elimination of external diversity but via annihilation of ego. Her pantheism-inflected interpretation of tawhid (God's oneness), positing God as “the only one that exists,” was especially deviant. I frame her mystical beliefs as ideational artifacts that helped tacitly facilitate an altered state of consciousness within the classroom, transforming a potentially fruitless interpersonal conflict into an opportunity for spiritual growth. This supports the more general claim that Salihah was not entirely hindered by silence from practicing her faith at Tafsīr, and may have benefited from it.

《大坝的裂缝:一位教师的平静信仰》
基于民族志研究,本文描述了一位苏菲派教师的观点和经历,她在工作中被迫对她对伊斯兰教的解释保持沉默。在tafs - r伊斯兰学院(TIA),团结被广泛地理解为通过与逊尼派主流信仰和实践的一致来实现。它的老师之一、实践苏菲派的萨利哈(Salihah)将团结描绘为真主包罗一切的品质,不是通过消除外部多样性,而是通过消灭自我来实现的。她对tawhid(上帝的一体性)的泛神论曲解,认为上帝是“唯一存在的”,尤其离经叛道。我把她的神秘信仰定义为一种观念上的人工制品,这种人工制品有助于在课堂上默默地促进意识状态的改变,将潜在的无果的人际冲突转化为精神成长的机会。这支持了一种更普遍的说法,即Salihah并没有完全被沉默所阻碍,无法在tafs . r实践她的信仰,而且可能从中受益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
33.30%
发文量
27
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