Political Epistemology, Rationality, and Externalism About Bias

IF 0.7 3区 哲学 0 PHILOSOPHY
Thomas Kelly
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Abstract

This article develops and defends the idea that some of our biases have an externalist character, with particular attention to cases in which the phenomenon arises in political contexts. A person who consistently defers to biased sources can count as biased even while responding impeccably to their total evidence. On the basis of such cases, I argue for three connected theses: Externalism about Bias (a person's biases do not supervene on their internal states and the causal relations among those states); Rationality is Compatible with Bias ; and Rationality Requires Bias (in certain environments, full rationality can require being biased, in a pejorative sense of “biased”). These theses are supported by compelling judgments about cases, independently of commitment to any specific theory of bias. They are also naturally accommodated by the norm‐theoretic account of bias, on which biases involve systematic departures from genuine norms. I argue that many central attributions of bias to human believers are grounded in departures from the externalist norm of truth. Finally, I draw a further consequence: Because many biases are environmentally constituted, the empirically documented unreliability of introspection as a method for detecting bias is not a contingent fact but holds of necessity.
关于偏见的政治认识论、理性与外在主义
本文发展并捍卫了这样一种观点,即我们的一些偏见具有外在主义特征,并特别关注了这种现象在政治背景下出现的情况。一个人如果一直听从有偏见的消息来源,即使他对全部证据的反应无可挑剔,也会被认为是有偏见的。基于这些案例,我提出了三个相互关联的论点:关于偏见的外在主义(一个人的偏见不会影响他们的内部状态和这些状态之间的因果关系);理性与偏见并存;理性需要偏见(在某些环境中,完全理性可能需要有偏见,在一种贬义的“偏见”意义上)。这些论点得到了对案件的令人信服的判断的支持,独立于对任何特定偏见理论的承诺。它们也自然地适应于偏见的规范理论解释,在这种解释中,偏见涉及对真正规范的系统性偏离。我认为,对人类信徒的偏见的许多核心归因是基于对外在真理规范的背离。最后,我得出了一个进一步的结论:因为许多偏见是由环境构成的,经验证明内省作为一种检测偏见的方法的不可靠性不是偶然的事实,而是必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophical Issues
Philosophical Issues PHILOSOPHY-
CiteScore
0.80
自引率
14.30%
发文量
23
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