Selfhood and inclusive publics: a critical disability lens and creative practice to ground collaborative homelessness research.

IF 2.2 Q2 SOCIOLOGY
Frontiers in Sociology Pub Date : 2025-10-02 eCollection Date: 2025-01-01 DOI:10.3389/fsoc.2025.1591246
Temba Middelmann
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Abstract

This paper explores homelessness, research and advocacy with a critical disability lens. It reflects on several years of public space research, and advocacy in national and local networks of homelessness service providers, homeless people, and activists in Johannesburg, South Africa. The paper builds on a triad of self-(an)other-collective to unpack how sacrificing aspects of the self in conditions of extreme inequality and polarization is key for building broader collectives and inclusion. Reflecting on disability as a cause and consequence of homelessness, I offer insights from within and beyond research methods on everyday practices of community wellbeing. Firstly, at the level of community amongst public dwellers and interactions with individual service providers, and secondly through networks of practice-based organisations. The social model of disability clarifies systems of exclusion, de-pathologizing people living with homelessness, critical for expanding publics and inclusion. The paper explores moving towards collaborative and co-created research, guided by community and creative practice, drawing from the intersection of theory and practice around homelessness and disability. It also examines how the sustainability of collaboration also rests on internal shifts, which this paper explores through autoethnographic analysis of the author's merging art and research practices. While practising public art has been valuable in building relationships in public space research, my art practice also aids in healing my own pyscho-spiritual self and bringing me more into community. The paper also follows Paula Toledo in centering curiosity as a basis for compassion and connection, key for substantive collaboration across difference, which also requires openness and honesty about complicity in conditions of inequality. It concludes by drawing out methodological implications from the intersection of these ideas, arguing for greater attention in research to time, play, creativity, openness about personal connection, and the importance of collaboration.

自我和包容的公众:一个关键的残疾镜头和创造性的实践,以协作无家可归研究为基础。
本文从关键的残疾视角探讨了无家可归、研究和倡导。它反映了几年来的公共空间研究,以及由南非约翰内斯堡的无家可归者服务提供者、无家可归者和活动家组成的国家和地方网络的倡导。本文以自我-(和)他人-集体的三位一体为基础,揭示了在极端不平等和两极分化的条件下牺牲自我的各个方面是如何建立更广泛的集体和包容的关键。反思残疾作为无家可归的原因和后果,我提供了从内部和超越的研究方法对社区福祉的日常实践的见解。首先,在公共居民之间的社区层面以及与个人服务提供者的互动,其次是通过基于实践的组织网络。残疾的社会模式澄清了排斥制度,使无家可归者去病态化,这对扩大公众和包容至关重要。本文探讨了在社区和创造性实践的指导下,从无家可归和残疾的理论和实践的交叉点出发,走向协作和共同创造的研究。它还考察了合作的可持续性如何取决于内部转变,本文通过对作者融合艺术和研究实践的自我民族志分析来探索这一点。虽然实践公共艺术在公共空间研究中建立关系方面很有价值,但我的艺术实践也有助于治愈我自己的心理-精神自我,并使我更多地融入社区。这篇论文还遵循了宝拉·托莱多的观点,将好奇心作为同情和联系的基础,这是跨越差异的实质性合作的关键,这也需要在不平等的条件下对共谋持开放和诚实的态度。最后,从这些观点的交集中得出了方法论上的启示,主张在研究中更多地关注时间、游戏、创造力、个人联系的开放性以及合作的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Frontiers in Sociology
Frontiers in Sociology Social Sciences-Social Sciences (all)
CiteScore
3.40
自引率
4.00%
发文量
198
审稿时长
14 weeks
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