{"title":"A Time to Die: Mexican Life Debates and the Paradox of Choice in Palliative Care.","authors":"Elyse Ona Singer, Norma Alicia Ordóñez Vázquez","doi":"10.1007/s11013-025-09937-0","DOIUrl":null,"url":null,"abstract":"<p><p>Enduring contests between church, state, and individual control over the body in Mexico have recently manifested in a contentious \"life debate\" over the definition and ethics of \"dignified death\" (Roberts in God's laboratory: assisted reproduction in the Andes. University of California Press, 2012). In 2008, Mexico City passed the Advance Directive Law, authorizing the right to refuse or withdraw life-sustaining treatment and affording palliative care services to the terminally ill through public hospitals. While these measures have ostensibly ameliorated end-of-life suffering, a growing movement of activists argues that the law falls short. They advocate for the legalization of assisted dying as central to \"dignified death\" despite resistance from the Catholic hierarchy and its political allies. Drawing on one year of research in Mexico's National Cancer Institute, we analyze the place of public palliative care clinicians in this fraught debate, parsing their model of care, which is predicated on surrendering to the body's preordained rhythms of life and death. We argue that this orientation gives rise to a paradox at the heart of public palliative care, which simultaneously expands end-of-life choices while making certain choices inconceivable. Our argument has implications for anthropological theories of human agency and choice, provoking complex questions about who is authorized to draw boundaries around life and death.</p>","PeriodicalId":47634,"journal":{"name":"Culture Medicine and Psychiatry","volume":" ","pages":""},"PeriodicalIF":1.5000,"publicationDate":"2025-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Culture Medicine and Psychiatry","FirstCategoryId":"3","ListUrlMain":"https://doi.org/10.1007/s11013-025-09937-0","RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
Enduring contests between church, state, and individual control over the body in Mexico have recently manifested in a contentious "life debate" over the definition and ethics of "dignified death" (Roberts in God's laboratory: assisted reproduction in the Andes. University of California Press, 2012). In 2008, Mexico City passed the Advance Directive Law, authorizing the right to refuse or withdraw life-sustaining treatment and affording palliative care services to the terminally ill through public hospitals. While these measures have ostensibly ameliorated end-of-life suffering, a growing movement of activists argues that the law falls short. They advocate for the legalization of assisted dying as central to "dignified death" despite resistance from the Catholic hierarchy and its political allies. Drawing on one year of research in Mexico's National Cancer Institute, we analyze the place of public palliative care clinicians in this fraught debate, parsing their model of care, which is predicated on surrendering to the body's preordained rhythms of life and death. We argue that this orientation gives rise to a paradox at the heart of public palliative care, which simultaneously expands end-of-life choices while making certain choices inconceivable. Our argument has implications for anthropological theories of human agency and choice, provoking complex questions about who is authorized to draw boundaries around life and death.
在墨西哥,教会、国家和个人对身体的控制权之间持续不断的争论,最近在一场关于“有尊严的死亡”的定义和伦理的有争议的“生命之争”中得到了体现(罗伯茨在上帝的实验室:安第斯山脉的辅助生殖)。加州大学出版社,2012)。2008年,墨西哥城通过了《预先指令法》,授权拒绝或撤销维持生命治疗的权利,并通过公立医院向绝症患者提供姑息治疗服务。虽然这些措施表面上减轻了临终痛苦,但越来越多的活动人士认为,这项法律还远远不够。尽管受到天主教高层及其政治盟友的抵制,他们还是主张将协助死亡合法化,认为这是“有尊严的死亡”的核心。根据墨西哥国家癌症研究所(National Cancer Institute)一年的研究,我们分析了公共姑息治疗临床医生在这场令人担忧的辩论中的地位,分析了他们的治疗模式,这种模式是以服从身体预定的生死节奏为基础的。我们认为,这种取向在公共姑息治疗的核心产生了一个悖论,它在扩大临终选择的同时,使某些选择变得不可思议。我们的争论对人类能动性和选择的人类学理论产生了影响,引发了关于谁有权划定生死界限的复杂问题。
期刊介绍:
Culture, Medicine, and Psychiatry is an international and interdisciplinary forum for the publication of work in three interrelated fields: medical and psychiatric anthropology, cross-cultural psychiatry, and related cross-societal and clinical epidemiological studies. The journal publishes original research, and theoretical papers based on original research, on all subjects in each of these fields. Interdisciplinary work which bridges anthropological and medical perspectives and methods which are clinically relevant are particularly welcome, as is research on the cultural context of normative and deviant behavior, including the anthropological, epidemiological and clinical aspects of the subject. Culture, Medicine, and Psychiatry also fosters systematic and wide-ranging examinations of the significance of culture in health care, including comparisons of how the concept of culture is operationalized in anthropological and medical disciplines. With the increasing emphasis on the cultural diversity of society, which finds its reflection in many facets of our day to day life, including health care, Culture, Medicine, and Psychiatry is required reading in anthropology, psychiatry and general health care libraries.