Interpreting Gaze and Shame as Means of Grace and Divine Recognition: A Response to the Stigmatization of the Chinese Ethnicity in Indonesia

IF 0.2 4区 哲学 0 RELIGION
Jessica Novia Layantara
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Abstract

As an ethnic minority, the Chinese community in Indonesia continues to face negative stigma. The Chinese ethnic group is often viewed as the source of economic inequality in the country. The May 1998 riots serve as evidence of the stigmatization and discrimination against the Chinese community. Even today, this stigmatization persists. This paper seeks to answer the question: How can philosophy and theology contribute to addressing the stigmatization of ethnic Chinese in Indonesia? The issue of stigmatization is analyzed using Jean-Paul Sartre and Frantz Fanon's theories of gaze and shame. These theories are then integrated with the theological views on gaze and shame presented by Philip D. Jamieson and Niel Gregersen. The results of the study suggest that the stigmatization of ethnic Chinese in Indonesia should not be met with arrogance or withdrawal, but rather: (1) Understood as a “means of grace,” not in accepting the stigma, but as an opportunity for dialogue and the construction of new narratives; (2) Rejected through the power of God's recognition, which enables the ethnic Chinese in Indonesia to engage in transformative dialogue that moves beyond the stigma.

Abstract Image

解读凝视与羞耻作为恩典与神圣认知的手段:对印尼华人族群污名化的回应
作为一个少数民族,印尼的华人社区一直面临着负面的污名。华人经常被视为这个国家经济不平等的根源。1998年5月的骚乱是对华人社区的污名化和歧视的证据。即使在今天,这种污名仍然存在。本文试图回答这样一个问题:哲学和神学如何有助于解决印尼华人的污名化?用萨特和法农的凝视和羞耻理论来分析污名化问题。这些理论随后与Philip D. Jamieson和Niel Gregersen提出的关于凝视和羞耻的神学观点相结合。研究结果表明,对印尼华人的污名化不应以傲慢或退缩的态度来对待,而应:(1)将其理解为一种“优雅的手段”,不是接受污名化,而是作为对话和构建新叙事的机会;(2)通过上帝承认的力量被拒绝,这使印度尼西亚的华人能够进行超越耻辱的变革对话。
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CiteScore
0.30
自引率
0.00%
发文量
52
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