The politicization of and misinformation about social-emotional learning

Luis Javier Pentón Herrera
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Abstract

This article examines how social-emotional learning (SEL) has been misrepresented and politicized in recent educational and political discourse. Drawing on the author’s lived experience in Cuba, where censorship and ideological control were (and continue to be) central to education, the article traces parallels to current debates in the United States and other global contexts. Critics have accused SEL of promoting ideological agendas, often using a strategy known as “accusation in a mirror,” which deflects attention by attributing to SEL the very forms of indoctrination they themselves are enacting. The article clarifies what SEL is and is not, highlighting its global roots in holistic and relational education. It also explores how SEL has long been practiced in Indigenous, community-based, and culturally grounded traditions. Rather than a political tool, SEL is presented as an essential part of human development and education. The article offers practical steps for educators, researchers, and policymakers to reclaim the narrative around SEL and affirms its role in fostering emotional literacy, community well-being, and the competencies needed for ethical participation in democratic societies.
社交情绪学习的政治化和错误信息
本文探讨了社会情绪学习(SEL)在最近的教育和政治话语中是如何被歪曲和政治化的。根据作者在古巴的亲身经历,审查和意识形态控制曾经是(并将继续是)教育的核心,这篇文章与当前美国和其他全球背景下的辩论相似。批评者指责SEL推动意识形态议程,经常使用一种被称为“镜子里的指责”的策略,通过将他们自己正在实施的灌输形式归咎于SEL来转移人们的注意力。这篇文章澄清了什么是SEL,什么不是SEL,强调了它在整体和关系教育中的全球根源。它还探讨了长期以来SEL是如何在土著、社区和文化基础传统中实践的。SEL不是一种政治工具,而是作为人类发展和教育的重要组成部分。本文为教育工作者、研究人员和政策制定者提供了切实可行的步骤,以重新审视围绕SEL的叙述,并肯定了SEL在培养情感素养、社区福祉和民主社会中道德参与所需的能力方面的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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