Your Loved One Can’t Rest Near Mine: The Materiality of a Contemporary Immigrants’ Cemetery

IF 0.5 4区 历史学 0 ARCHAEOLOGY
Talia Shay
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引用次数: 0

Abstract

Contrary to the claim that the twenty-first century archaeological ontology, which centers on materiality, is non-historical, this article argues that materiality can be examined critically in order to uncover its political implications. My argument is based on my former and recent studies of the mortuary practices of a community of halakhically non-Jewish immigrants who arrived in Israel in the 1990s from the former FUS in result of the historical events, and continue to come to this day. My study involves a ‘deep description ‘of the materiality and its ontological perspectives, which provides a critical view point. Firstly, it reveals what is permissible and what is not in the funerary practices of the community in contrary to the Jewish-Israeli conventions. Secondly, the materiality unveils what is covered up by official history, namely the counter-policy of the religious orthodoxy to the idiosyncrasies of the community.

你爱的人不能在我身边安息:当代移民墓地的物质性
与以物质性为中心的21世纪考古本体论是非历史的说法相反,本文认为,物质性可以被批判性地审视,以揭示其政治含义。我的论点是基于我以前和最近对一个非犹太移民社区的殡葬习俗的研究,这些移民是在20世纪90年代由于历史事件从前FUS来到以色列的,并一直持续到今天。我的研究涉及对物质性及其本体论观点的“深度描述”,这提供了一个批判性的观点。首先,它揭示了社区的丧葬习俗中什么是允许的,什么是不允许的,这与犹太-以色列的习俗相反。其次,物质性揭示了被官方历史所掩盖的东西,即宗教正统对社区特质的反政策。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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