“They Know What's Best for the Poor Little Black Fellows, Like They Did All Them Years Ago”: Continued Paternalism and Pressure to Place in the Australian Child Protection System

IF 1.9 2区 社会学 Q2 SOCIAL ISSUES
James Beaufils, Tatiana Corrales, Aunty Deb Swan
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Abstract

Child protection systems in Australia have been criticised for racialized policies that result in the over-policing of First Nations families and the removal of First Nations children. Under current colonial structures, “protection from harm” is used to justify the removal of First Nations children from community—sometimes permanently—at the expense of culture under the justification of timely decision making to achieve “permanency.” This is inconsistent with First Nations worldviews and the United Nations Declaration on the Rights of Indigenous Peoples. It also contributes to the sustained and increasing over-representation of First Nations children in child protection and Out-of-Home Care (OOHC) systems in all Australian states and territories. Drawing on interviews with 32 First Nations and 5 non-indigenous people in the state of New South Wales, Australia, this paper explores participants' perceptions of the purpose of placements in statutory OOHC for First Nations children. The findings highlight issues at the systemic, policy and practice levels that result in permanency being equated with disconnection from family and culture, at the expense of restoration. A lack of consultation with community and an inability to participate in decision-making has led to the continuation of colonial policies that prioritise safety through removal and disconnection. We discuss how these policy changes neglect community advice, and entrench the view that “permanency” is best achieved via permanent care away from family and community. We conclude by discussing the importance of genuine self-determination for the wellbeing of First Nations children, families, and culture.

Abstract Image

“他们知道什么对可怜的黑人孩子最好,就像他们多年前所做的那样”:澳大利亚儿童保护系统中持续的家长式作风和压力
澳大利亚的儿童保护系统因种族化政策而受到批评,这些政策导致对第一民族家庭的过度监管,并将第一民族儿童带走。在当前的殖民结构下,“防止伤害”被用来为将第一民族儿童从社区中驱逐出去辩护——有时是永久性的——以牺牲文化为代价,以及时做出决定来实现“永久性”。这与第一民族的世界观和《联合国土著人民权利宣言》不符。它还有助于在澳大利亚所有州和地区的儿童保护和家庭外护理系统中持续和不断增加的第一民族儿童的代表性。本文通过对澳大利亚新南威尔士州32位土著居民和5位非土著居民的访谈,探讨了参与者对土著儿童法定OOHC安置目的的看法。调查结果突出了系统、政策和实践层面的问题,这些问题导致永久性移民等同于与家庭和文化的脱节,而牺牲了恢复的代价。由于缺乏与社区的协商和无法参与决策,导致殖民政策继续通过搬迁和断绝联系来优先考虑安全。我们讨论了这些政策变化是如何忽视社区建议的,并巩固了这样一种观点:“永久性”最好是通过远离家庭和社区的永久性护理来实现的。最后,我们讨论了真正的自决对第一民族儿童、家庭和文化福祉的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.90
自引率
4.00%
发文量
45
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