Desecrating tribal autonomy: Investigating subjugation of Indian tribes through facts and fictions

Q1 Arts and Humanities
Agnisri S, Dr. S. V. Karthiga
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引用次数: 0

Abstract

The fundamental rights of people in a nation not only serve the necessities of its subjects as citizens but also as humans deserving primary self-supporting conditions. It is inevitable that these rights for the tribal communities in India are violated by external forces on a regular basis over various levels. On such a scale, violations demanding crucial counteract could include life under bonded labor systems, and forced sex workers among the tribals. The concept might be alien to many, yet the same is true for tribal and economically weaker communities across the nation. The persistence of such a system against the enforcement of the law is due to its unreachable implementation in remote areas of the state and nation. Social workers and representatives like Mahaswetha Devi, Pankaj Sekhsaria, G.N. Devi, etc., working among different societies, communities and cultures, help and represent the subjugated and marginalized in their fight for basic rights against social hierarchy, gender dominance, false accusations, etc. Many such take the help of stories and literature as a medium to fight against injustice. This article attempts to investigate a few literary representations of tribal plights and their historical and cultural evolution based on factual analysis.

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亵渎部落自治:通过事实和虚构调查印第安部落的征服
一个国家人民的基本权利不仅服务于其臣民作为公民的需要,而且也服务于作为人类应该获得基本的自我支持条件的需要。不可避免的是,印度部落社区的这些权利经常在不同程度上受到外部势力的侵犯。在这种规模上,要求关键补偿的违法行为可能包括在担保劳动制度下的生活,以及在部落中强迫性工作者。这个概念可能对许多人来说是陌生的,但对于全国各地的部落和经济较弱的社区来说也是如此。这种制度对法律执行的持续存在是由于它无法在州和民族的偏远地区实施。Mahaswetha Devi, Pankaj Sekhsaria, G.N. Devi等社会工作者和代表,在不同的社会,社区和文化中工作,帮助和代表被征服和边缘化的人争取基本权利,反对社会等级,性别支配,虚假指控等。许多这样的人把故事和文学作为与不公正作斗争的媒介。本文试图在事实分析的基础上,探讨少数对部落困境及其历史文化演变的文学表现。
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来源期刊
Anthropology and Humanism
Anthropology and Humanism Arts and Humanities-Literature and Literary Theory
CiteScore
1.00
自引率
0.00%
发文量
43
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