Conviviality and the enticement of a Black diaspora

Q1 Arts and Humanities
Kim Cameron-Domínguez
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Abstract

In this essay, I center passing encounters that I had between 2005 and 2023 in the United States, Vieques, Cuba, and Grenada. “Passing” refers to the duration, direction, and form of encounter. Most lasted no longer than 15 minutes and were initiated by people offering me street-side greetings, impromptu advice, or seeking information. I offer the passing encounter, significant because of its brevity, as a site of convivial Black diaspora-making. I argue that bodies in proximity, intentional gestures, affective vocality, and word choice were used to navigate and, sometimes, repair rifts that cross-cultural discussions of race and gender could have occurred. I draw on Ruth Simms Hamilton's (2007) concept of circulatoriness, among others, to help me to establish why blackness and womanhood were available and important to co-dialogists and me in the endeavor toward conviviality.

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黑人侨民带来的欢乐和诱惑
在这篇文章中,我以2005年至2023年间我在美国、别克斯岛、古巴和格林纳达的偶然遭遇为中心。“路过”指的是相遇的时间、方向和形式。大多数持续时间不超过15分钟,是由人们在街上向我打招呼、即兴建议或寻求信息发起的。我将这段短暂的相遇作为黑人移民的聚集地,因为它的简短而意义重大。我认为,接近的身体、有意的手势、情感的声音和用词被用来导航,有时,修复种族和性别的跨文化讨论可能发生的裂痕。我借鉴了露丝·西姆斯·汉密尔顿(Ruth Simms Hamilton, 2007)的循环性概念,以及其他一些概念,来帮助我确定为什么黑人和女性对我和共同对话者在追求欢愉的过程中是可用的和重要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anthropology and Humanism
Anthropology and Humanism Arts and Humanities-Literature and Literary Theory
CiteScore
1.00
自引率
0.00%
发文量
43
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