Reclaiming Sophia

IF 0.2 0 RELIGION
Charity Tozivepi-Nzegwu
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引用次数: 0

Abstract

The First Council of Nicaea (325 CE) was convened primarily to address the Christological dispute concerning the nature of Jesus: his origin, divinity, and relationship to God the Father. The controversy, which arose within the Christian clergy of Alexandria, particularly between Arius and his opponents, formed the central agenda of the council. The resulting Nicene Creed affirmed Jesus as “begotten, not made, of one being with the Father” (homoousios), establishing a unified doctrinal position within the church. However, while women had held notable roles in the early church, they were not intentionally involved in the deliberations. The council's decisions not only established doctrinal norms but also dictated the parameters of influence, leadership, and historical recognition. Thus, the council represents a missed opportunity. By not recognizing the importance of women in its critical deliberations, the council laid the groundwork for systemic patterns of exclusion that would persist for centuries.

回收索菲娅
第一次尼西亚会议(公元325年)的召开主要是为了解决关于耶稣本质的基督论争论:他的起源、神性以及与天父上帝的关系。争论,其中出现了基督教神职人员的亚历山大,特别是阿里乌斯和他的对手之间,形成了会议的中心议程。由此产生的尼西亚信经肯定耶稣是“与父同生,而非被造”(homoousios),在教会内建立了统一的教义立场。然而,虽然妇女在早期教会中扮演着重要的角色,但她们并不是有意参与审议的。理事会的决定不仅建立了教义规范,而且规定了影响力、领导力和历史认可的参数。因此,理事会代表了一个错失的机会。由于没有认识到妇女在其关键审议中的重要性,该委员会为持续了几个世纪的系统性排斥模式奠定了基础。
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