The Council of Nicaea

IF 0.2 0 RELIGION
Atola Longkumer
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引用次数: 0

Abstract

The experience of Indigenous women in the church is marked by exclusion even though Indigenous women are often the most active participants in the faith. “Living the Apostolic Faith Today” with a commitment to the decolonization of Christian mission cannot be complete without dismantling exclusive theologies and practices rooted in historical circumstances. With an objective to call on the church to conscientiously and consciously include Indigenous women in the walk toward visible unity, this article will be guided by two questions. First, what lessons can be learned from the historical circumstances of the Council of Nicaea in addressing conflicts and consequences of conflicts that marginalize vulnerable people like Indigenous women? Second, how do the outcomes of the Council of Nicaea, such as “orthodoxy,” simultaneously exclude and inform faith practices today?

尼西亚会议
尽管土著妇女往往是信仰中最积极的参与者,但土著妇女在教会中的经历却以被排斥为特征。“活在今天的使徒信仰”,致力于基督教传教的非殖民化,如果不拆除植根于历史环境的排他性神学和实践,就不可能完成。本文将以两个问题为指导,旨在呼吁教会自觉地将土著妇女纳入到看得见的团结中来。首先,在解决土著妇女等弱势群体被边缘化的冲突及其后果方面,可以从尼西亚大公会议的历史环境中吸取哪些教训?第二,尼西亚大公会议的结果,比如“正统”,是如何同时排除并指导今天的信仰实践的?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
19
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