A Pan-African Perspective of the Missional Witness of Deaconesses and Deacons at Nicaea and Now

IF 0.2 0 RELIGION
Angelique Walker-Smith
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Abstract

The Council of Nicaea was convened in 325 CE and brought with it the winds of growth of the church, the woundedness and suffering of Christian leadership of bishops and deacons, and the importance of diaconal mission and ministry at that time. Although references to women deacons or deaconesses are found in early church documents, especially in the Eastern Orthodox churches, they were not necessarily present at the Council of Nicaea in any significant capacity to serve these diaconal roles, despite some suggestions of women being present at the council. In this article, sacred imagination allows us to consider diaconal voices from two other periods whereby Pan-African women deacons in Zimbabwe and the United States are providing diaconal leadership in seasons of ecclesial trends similar to those that affected the Council of Nicaea. The article considers their leadership and context in their times and how these insights could have contributed to the possible involvement of women deacons at Nicaea and the shaping of the ecumenical movement.

从泛非视角看尼西亚和现在的女执事和执事的宣教见证
尼西亚大公会议于公元325年召开,带来了教会成长的风,主教和执事的基督教领导的创伤和痛苦,以及当时教区使命和事工的重要性。尽管在早期教会文件中,特别是在东正教教堂中,发现了女性执事或女执事的引用,但她们不一定以任何重要的身份出现在尼西亚会议上,以履行这些执事的角色,尽管有些人认为女性出席了会议。在这篇文章中,神圣的想象力使我们能够考虑来自另外两个时期的教区声音,即津巴布韦和美国的泛非女执事在教会趋势的季节提供教区领导,类似于影响尼西亚大公会议的那些。本文考虑了她们在当时的领导地位和背景,以及这些见解如何有助于女性执事在尼西亚的可能参与和大公运动的形成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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