{"title":"Understanding organisms by intuiting life: Kant, Goethe, and Steiner.","authors":"Christoph J Hueck","doi":"10.1007/s40656-025-00681-7","DOIUrl":null,"url":null,"abstract":"<p><p>This paper investigates the enduring philosophical challenge of how a living organism may be understood, through the epistemological perspectives of Immanuel Kant, Johann Wolfgang von Goethe, and Rudolf Steiner. Kant's analysis of the necessity of judging organisms as purposive and self-generating wholes is presented as foundational to any systematic account, insofar as it addresses the very conditions under which an organism can become an object of cognition. However, due to Kant's strict separation of sensory intuition from conceptual understanding, he regarded purposive self-generation as merely heuristic, lacking causal legitimacy within empirical nature. In contrast, Goethe's participatory and intuitive method, articulated in The Metamorphosis of Plants, integrates empirical observation with imaginative reproduction to achieve an intuitive grasp of an organism's life and transformation. Conceived as a dynamic bridge between perception and concept, Goethe's approach was subsequently interpreted and philosophically developed by Steiner. Steiner argued that an organism's essential nature can be apprehended through a productive, intuitive mode of cognition that mentally reconstructs the organism's formative principles and self-generative force. His position, which bears affinities to Fichte's notion of intellectual intuition, both elucidates and extends Goethe's method by asserting that the organism's formative force is accessible through active, intuitive cognition. Thus, Steiner demonstrated how Goethe's approach transcends Kant's limitation on the knowability of organic life, enabling the empirical observation of spiritual efficacy in material nature. This paper ultimately contends that the Goethe-Steiner method offers an empirical yet intuitive framework and method for understanding the life and formation of living organisms.</p>","PeriodicalId":56308,"journal":{"name":"History and Philosophy of the Life Sciences","volume":"47 3","pages":"36"},"PeriodicalIF":1.0000,"publicationDate":"2025-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12267350/pdf/","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"History and Philosophy of the Life Sciences","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1007/s40656-025-00681-7","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
This paper investigates the enduring philosophical challenge of how a living organism may be understood, through the epistemological perspectives of Immanuel Kant, Johann Wolfgang von Goethe, and Rudolf Steiner. Kant's analysis of the necessity of judging organisms as purposive and self-generating wholes is presented as foundational to any systematic account, insofar as it addresses the very conditions under which an organism can become an object of cognition. However, due to Kant's strict separation of sensory intuition from conceptual understanding, he regarded purposive self-generation as merely heuristic, lacking causal legitimacy within empirical nature. In contrast, Goethe's participatory and intuitive method, articulated in The Metamorphosis of Plants, integrates empirical observation with imaginative reproduction to achieve an intuitive grasp of an organism's life and transformation. Conceived as a dynamic bridge between perception and concept, Goethe's approach was subsequently interpreted and philosophically developed by Steiner. Steiner argued that an organism's essential nature can be apprehended through a productive, intuitive mode of cognition that mentally reconstructs the organism's formative principles and self-generative force. His position, which bears affinities to Fichte's notion of intellectual intuition, both elucidates and extends Goethe's method by asserting that the organism's formative force is accessible through active, intuitive cognition. Thus, Steiner demonstrated how Goethe's approach transcends Kant's limitation on the knowability of organic life, enabling the empirical observation of spiritual efficacy in material nature. This paper ultimately contends that the Goethe-Steiner method offers an empirical yet intuitive framework and method for understanding the life and formation of living organisms.
期刊介绍:
History and Philosophy of the Life Sciences is an interdisciplinary journal committed to providing an integrative approach to understanding the life sciences. It welcomes submissions from historians, philosophers, biologists, physicians, ethicists and scholars in the social studies of science. Contributors are expected to offer broad and interdisciplinary perspectives on the development of biology, biomedicine and related fields, especially as these perspectives illuminate the foundations, development, and/or implications of scientific practices and related developments. Submissions which are collaborative and feature different disciplinary approaches are especially encouraged, as are submissions written by senior and junior scholars (including graduate students).