Dark humour, social media, and everyday violence in Nigeria: gbaa ya ọkụ in Onitsha city

IF 1.9 1区 社会学 Q1 AREA STUDIES
Mathias Chukwudi Isiani
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Abstract

The roots of aggression and revolt in Nigeria, as in many African countries, can be traced to urban areas. Cities have also become vibrant environments where citizens openly express humour about their everyday lives, engage in ridicule regarding their economic and social challenges, and share jokes about society, government, and the credibility of institutional agencies in safeguarding lives and property. Urban Onitsha, a city populated by migrants in Anambra State, Southeast Nigeria, stands as a troubled metropolis characterized by both criminals and armed community groups seeking to control crime. The latter, predominantly made up of frustrated civilians, regularly engage in the unlawful practice of gbaa ya ọkụ (burn him/her/them), which involves capturing and burning alleged criminals with car tires (necklacing) and gasoline, while also maintaining humorous expressions at the locations where the act was performed. This article argues that the humorous use of gbaa ya ọkụ is an active expression in Onitsha that underscores necklacing as a performative act used to attract government attention to economic and social issues, entertain the public on how to treat victims’ bodies, and raise inquiries about the prevailing social order within the contemporary African urban context. The research investigates the choice of locations and spaces where acts of necklacing occur in Onitsha and questions their significance in exploring their use as hashtags on social media. The research, while using Onitsha city as a study area to examine violence as a humorous graphic display and postcolonial governance in Africa, draws on autoethnography, eyewitness accounts, ethnography, and interviews in Onitsha to further understand the context within which this public violence happens, and why the police and other armed forces are unable to quell it.
尼日利亚的黑色幽默、社交媒体和日常暴力:gbaa ya ọkụ在奥尼察市
同许多非洲国家一样,尼日利亚的侵略和叛乱的根源可以追溯到城市地区。城市也成为充满活力的环境,市民们在这里公开表达对日常生活的幽默,嘲笑自己面临的经济和社会挑战,分享有关社会、政府和机构机构在保护生命和财产方面的可信度的笑话。奥尼察城市是尼日利亚东南部阿南布拉州的一个移民城市,是一个麻烦不断的大都市,其特点是犯罪分子和寻求控制犯罪的武装社区组织。后者主要由沮丧的平民组成,经常从事焚烧他/她/他们(gbaa ya ọkụ)的非法行为,其中包括逮捕和用汽车轮胎(项链)和汽油焚烧被指控的罪犯,同时在进行这种行为的地点保持幽默的表情。本文认为,幽默地使用gbaa ya ọkụ是Onitsha的一种积极表达方式,强调项链作为一种表演行为,用于吸引政府对经济和社会问题的关注,娱乐公众如何对待受害者的尸体,并提出对当代非洲城市背景下主流社会秩序的质疑。这项研究调查了在奥尼察发生项链行为的地点和空间的选择,并质疑了它们在社交媒体上作为标签使用的重要性。这项研究以奥尼察市为研究区域,检视暴力作为幽默的图形展示和非洲后殖民统治,并利用自身民族志、目击者叙述、民族志和在奥尼察的访谈,进一步了解这种公共暴力发生的背景,以及为什么警察和其他武装部队无法平息暴力。
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来源期刊
African Affairs
African Affairs Multiple-
CiteScore
4.30
自引率
17.90%
发文量
37
期刊介绍: African Affairs is published on behalf of the Royal African Society. It publishes articles on recent political, social and economic developments in sub-Saharan countries. Also included are historical studies that illuminate current events in the continent. Each issue of African Affairs contains a substantial section of book reviews, with occasional review articles. There is also an invaluable list of recently published books, and a listing of articles on Africa that have appeared in non-Africanist journals.
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