{"title":"Communion as a Resource to Resist Queer Religious Trauma: Identity and Communio From a Queer, Lutheran Perspective","authors":"Mary Elise Lowe","doi":"10.1111/dial.12881","DOIUrl":null,"url":null,"abstract":"<div>\n \n <p>In the last 20 years, therapists, neuroscientists, clergy, and psychologists have learned a great deal about different forms of trauma and the lasting effects that trauma has on individuals and communities. Recently, attention is being paid to the particular ways that LGBTQIA+ persons experience religious trauma when they are marginalized and vilified within more-conservative Christian faith communities. In this article, I introduce readers to the particular forms of trauma suffered by many queer Christians. Then I propose that a Lutheran approach to Holy Communion may serve as a space, place, and/or ritual where survivors of religiously based anti-queer trauma can find affirmation of identity and deep communion with self, God, and others.</p>\n </div>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"64 2","pages":"57-63"},"PeriodicalIF":0.2000,"publicationDate":"2025-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dialog-A Journal of Theology","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/dial.12881","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
In the last 20 years, therapists, neuroscientists, clergy, and psychologists have learned a great deal about different forms of trauma and the lasting effects that trauma has on individuals and communities. Recently, attention is being paid to the particular ways that LGBTQIA+ persons experience religious trauma when they are marginalized and vilified within more-conservative Christian faith communities. In this article, I introduce readers to the particular forms of trauma suffered by many queer Christians. Then I propose that a Lutheran approach to Holy Communion may serve as a space, place, and/or ritual where survivors of religiously based anti-queer trauma can find affirmation of identity and deep communion with self, God, and others.