Sinenhlanhla Memela, Zandile Nombulelo Dlongolo, Philippa Margaret Irvine, Nangamso Makhiwane
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引用次数: 0
Abstract
Cultural practices are often inseparable from their spatial manifestations. The spatiality of culture is seen in the existence of ritual spaces, architectural forms, and the organisation of space, for example. In traditional amaXhosa culture, the role of the extended family and spaces for various ritual and cultural practices transform residential spaces. This paper explores the contrasts between the spatial needs attached to cultural practices and the urban residential planning in South African township areas. It utilises Lefebvre's Production of Space to frame these juxtapositions and understand adaptive practices in the use of space within this context. The research uses a case study of the Makanaskop township in Makhanda, South Africa. This township is typical of state-housing provision during both the apartheid and post-apartheid periods: small, single residential plots with housing suited to nuclear families. Through interviews and participatory mapping with nine households, the findings of this research suggest that the size and spatial organisation of plots do not pay cognizance to the spatial practices of amaXhosa residents. Faced with spatial constraints, residents have had to adapt their cultural practices, and sometimes contravene planning systems and bylaws through insurgent planning and quiet encroachment.
期刊介绍:
Habitat International is dedicated to the study of urban and rural human settlements: their planning, design, production and management. Its main focus is on urbanisation in its broadest sense in the developing world. However, increasingly the interrelationships and linkages between cities and towns in the developing and developed worlds are becoming apparent and solutions to the problems that result are urgently required. The economic, social, technological and political systems of the world are intertwined and changes in one region almost always affect other regions.