The spiritual needs and care of children and young people with life-threatening or life-shortening conditions, and parents (SPARK): a mixed-method investigation.

Bryony Beresford, Natalie Richardson, Suzanne Mukherjee, Rebecca Nye, Jan Aldridge, Karl Atkin, Mark Clayton, Faith Gibson, Julia Hackett, Richard Hain, Mohammed Arshad, Paul Nash, Bob Phillips
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Abstract

Background: The human experience comprises four interconnected dimensions: physical, psychological, social and spiritual. Our spirituality is evidenced in the need to make sense of and find meaning, to feel our lives have purpose, to feel we matter and to feel connected to ourselves, others, the natural world and the sacred or divine. Having a life-shortening or life-threatening condition threatens spiritual well-being and causes spiritual suffering. While health care aspires to be holistic, the evidence on meeting spiritual needs and spiritual care in healthcare settings is limited, particularly for neonatal and paediatric populations.

Objective(s): To generate evidence to support evidence-informed approaches for the spiritual care of children/young people and their parents, including the role of chaplaincy.

Design and research participants: A mixed-method, multicomponent design was used with the quantitative and qualitative data collected. There were four work packages. Work package 1: survey of chaplaincy services in the National Health Service acute trusts in England (n = 98/136). Work package 2: focus groups with National Health Service chaplains across 13 acute trusts (n = 77). Work package 3: interviews with young people (12-25 years) (n = 19) and parents (n = 62). Work package 4: focus groups with National Health Service clinical staff and allied health professionals based in services caring for children with life-threatening or life-shortening conditions (n = 48).

Results: Multiple threats to children's/young people's and parents' spiritual well-being were identified. These included struggling to make sense and find meaning in their situation; existing belief systems (or personal philosophies) found wanting, existential worries and concerns; a sense of disconnectedness from others and 'normal life'; and a lack of pleasure and joy, moral distress and feelings of insignificance and invisibility. Almost all described hiding their spiritual distress from themselves and others. At the same time, parents and young people also spoke of wishing for people on whom they could unburden themselves: either at critical moments, or to 'journey' with them. For some, chaplains had provided this care and support. Many, including those identifying themselves as not religious, described drawing comfort from religious rituals and practices (e.g. prayer and blessings). For some, a religious faith protected against spiritual distress. For others, it was regarded as irrelevant or unhelpful. All work packages revealed barriers to children's/young people's and parents' spiritual needs being met. Healthcare staff's accounts revealed a lack of understanding and an uncomfortableness with raising and exploring religious needs and spiritual distress and, for some, a mistrust of chaplaincy services. Survey findings indicated that chaplaincy services are less likely to have a routine presence in paediatric compared to adult settings. Key reasons for this were staff capacity and gatekeeping by healthcare staff.

Limitations: Minority faiths are under-represented in the samples recruited to the qualitative components.

Conclusions: Having a life-threatening or life-shortening condition brings multiple threats to the spiritual well-being and lived experiences of children/young people and their parents. There are a number of barriers to National Health Service staff recognising and responding to these needs. These include workforce training and adequate resourcing of chaplaincy services and ensuring spiritual care is integrated into care pathways.

Future work: Priority topics for future research include effective training for clinical staff on spirituality and spiritual care and integrating spiritual care into care pathways.

Study registration: This study is registered as Current Controlled Trials ISRCTN41288313.

Funding: This award was funded by the National Institute for Health and Care Research (NIHR) Health and Social Care Delivery Research programme (NIHR award ref: NIHR128468) and is published in full in Health and Social Care Delivery Research; Vol. 13, No. 16. See the NIHR Funding and Awards website for further award information.

有危及生命或缩短生命状况的儿童和青少年以及父母的精神需求和关怀(SPARK):一项混合方法调查。
背景:人类经验包括四个相互关联的方面:身体、心理、社会和精神。我们的灵性表现在需要理解和寻找意义,感觉我们的生活有目的,感觉我们很重要,感觉与自己,他人,自然世界和神圣或神圣的联系。有缩短生命或危及生命的状况会威胁到属灵的健康,并造成属灵的痛苦。虽然医疗保健力求全面,但在医疗保健机构中满足精神需求和精神护理的证据有限,特别是对新生儿和儿科人群。目标:为儿童/青少年及其父母的精神护理提供证据支持,包括牧师的作用。设计和研究参与者:采用混合方法,多组分设计,收集定量和定性数据。有四个工作包。工作包1:对英格兰国民保健服务急性信托中的牧师服务进行调查(n = 98/136)。工作包2:与13个急性信托机构的国民保健服务牧师进行焦点小组(n = 77)。工作包3:采访年轻人(12-25岁)(n = 19)和父母(n = 62)。工作包4:由国家保健服务临床工作人员和专职保健专业人员组成的焦点小组,其基础是照顾危及生命或缩短生命的儿童(n = 48)。结果:确定了儿童/青少年和父母精神健康的多重威胁。这些问题包括努力让自己的处境有意义并找到意义;现有的信仰体系(或个人哲学)发现了不足,存在的担忧和担忧;与他人和“正常生活”脱节的感觉;缺乏快乐和快乐,道德上的痛苦,感觉自己无足轻重,被忽视。几乎所有人都对自己和他人隐瞒了他们的精神痛苦。与此同时,父母和年轻人也表示希望有一个人可以让他们卸下负担:要么在关键时刻,要么和他们一起“旅行”。对一些人来说,牧师提供了这种关怀和支持。许多人,包括那些认为自己不信教的人,说他们从宗教仪式和实践(例如祈祷和祝福)中得到安慰。对一些人来说,宗教信仰可以保护他们免受精神上的痛苦。对另一些人来说,它被认为是无关紧要或无益的。所有工作包都揭示了儿童/青少年和父母的精神需求得到满足的障碍。医护人员的描述表明,在提出和探索宗教需求和精神痛苦方面缺乏理解和不舒服,对一些人来说,不信任牧师服务。调查结果表明,与成人设置相比,牧师服务不太可能在儿科例行存在。造成这种情况的主要原因是医护人员的能力和把关工作。局限性:少数信仰在定性组成部分招募的样本中代表性不足。结论:患有危及生命或缩短生命的疾病会给儿童/青少年及其父母的精神健康和生活体验带来多重威胁。国民保健服务工作人员认识到并应对这些需求存在一些障碍。这些措施包括劳动力培训和充足的牧师服务资源,并确保将精神护理纳入护理途径。未来工作:未来研究的优先课题包括对临床工作人员进行有效的灵性和精神护理培训,并将精神护理纳入护理途径。研究注册:本研究注册号为当前对照试验ISRCTN41288313。资助:该奖项由国家卫生和保健研究所(NIHR)卫生和社会保健提供研究项目(NIHR奖励编号:NIHR128468)资助,全文发表在《卫生和社会保健提供研究》上;第13卷,第16号有关进一步的奖励信息,请参阅美国国立卫生研究院资助和奖励网站。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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