Victims of Misfortune are Blamed for Imposing Costs on Others : Testing a Cooperation-Dilemma Factor in Victim-Blame.

IF 2.2 2区 社会学 Q1 ANTHROPOLOGY
Pascal Boyer, Eric Chantland
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引用次数: 0

Abstract

In four pre-registered studies, we tested implications from a cooperation model that explains victim-blaming and victim-devaluation as the result of cooperation dilemmas, as a way for people to avoid the costs of helping victims (who seem to be unpromising cooperation partners) without paying the reputational cost of being seen as ungenerous, reluctant cooperators. An implication of this perspective is that, if a victim of misfortune is seen as imposing costs on others by requesting help (as opposed to bearing the costs), they will be seen as persons of low character, avoided as future cooperators, and deemed responsible for their misfortune (seen as negligent). The four studies presented here support these predictions. The effect is not confounded by familiar or social obligations, as it occurs in the same way when the targets, from whom help is requested, are the victim's parents, siblings, best friends or communities. Contrary to expectations, negligence attributions were not modulated by the victim's being described as poor (in need of help) or rich (not in need).

不幸的受害者因将成本强加于他人而受到指责:受害者-指责中合作困境因素的检验。
在四项预先注册的研究中,我们测试了一个合作模型的含义,该模型解释了合作困境导致的受害者指责和受害者贬值,这是人们避免帮助受害者(他们似乎是没有希望的合作伙伴)的成本的一种方式,而不会付出被视为不慷慨、不情愿的合作者的声誉成本。这一观点的含义是,如果不幸的受害者被视为通过请求帮助而给他人带来成本(而不是承担成本),那么他们将被视为品格低下的人,将来不会成为合作伙伴,并被视为对自己的不幸负责(被视为疏忽大意)。这里提出的四项研究支持这些预测。这种效果不会被熟悉的或社会义务所混淆,因为当受害者的父母、兄弟姐妹、最好的朋友或社区被要求提供帮助时,它也会以同样的方式发生。与预期相反,过失归因并没有因受害者被描述为穷人(需要帮助)或富人(不需要帮助)而改变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.70
自引率
8.00%
发文量
14
期刊介绍: Human Nature is dedicated to advancing the interdisciplinary investigation of the biological, social, and environmental factors that underlie human behavior. It focuses primarily on the functional unity in which these factors are continuously and mutually interactive. These include the evolutionary, biological, and sociological processes as they interact with human social behavior; the biological and demographic consequences of human history; the cross-cultural, cross-species, and historical perspectives on human behavior; and the relevance of a biosocial perspective to scientific, social, and policy issues.
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