{"title":"Galen's Typology of Organs.","authors":"Dmitry Ezrokhi, Orly Lewis","doi":"10.1515/apeiron-2024-0077","DOIUrl":null,"url":null,"abstract":"<p><p>This paper examines Galen's insistence that the stomach and heart, despite their anatomical and physiological similarities to muscles, are not muscles. Through analyzing key passages in Galen's works, we show that this claim is rooted in a consistent tripartite distinction between organs: Psychic Moving Organs (muscles), Natural Moving Organs (e.g. stomach, heart), and Natural Immobile Organs (e.g. liver, kidneys). We argue that this classification is grounded in anatomical differences between flesh and fiber that Galen deems salient enough to support further physiological explanations and corroborate his philosophical-psychological commitments. By tracing the empirical foundations and theoretical motivations for these distinctions, we shed light on the relationship between Galen's anatomical practices and his physiology and psychology.</p>","PeriodicalId":42543,"journal":{"name":"Apeiron-A Journal for Ancient Philosophy and Science","volume":"58 2","pages":"109-133"},"PeriodicalIF":0.4000,"publicationDate":"2025-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11984193/pdf/","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Apeiron-A Journal for Ancient Philosophy and Science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/apeiron-2024-0077","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2025/4/1 0:00:00","PubModel":"eCollection","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
This paper examines Galen's insistence that the stomach and heart, despite their anatomical and physiological similarities to muscles, are not muscles. Through analyzing key passages in Galen's works, we show that this claim is rooted in a consistent tripartite distinction between organs: Psychic Moving Organs (muscles), Natural Moving Organs (e.g. stomach, heart), and Natural Immobile Organs (e.g. liver, kidneys). We argue that this classification is grounded in anatomical differences between flesh and fiber that Galen deems salient enough to support further physiological explanations and corroborate his philosophical-psychological commitments. By tracing the empirical foundations and theoretical motivations for these distinctions, we shed light on the relationship between Galen's anatomical practices and his physiology and psychology.