Hindu nationalism, climate reductionism, and the political ecology of dalits on Char Islands: Does caste matter for climate resilience in India?

IF 3.4 2区 社会学 Q1 GEOGRAPHY
Mehebub Sahana
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Abstract

Understanding the unequal impacts of climate change is essential, particularly in examining how climate reductionism intersects with subalternism in the Global South and the political ecology of Dalits in South Asia. In this article, I introduce a new perspective by questioning the validity of caste dynamics within the contemporary context of Hindu nationalism, climate reductionism, and climate resilience in India. The primary focus of this article lies in presenting a scholarly argument about the underestimation of caste issues in building climate-resilient societies and how this oversight challenges climate reductionist narratives in both Indian and global contexts. The study centres on three distinct case study locations on char islands in West Bengal, India, where Dalit communities face extreme socio-economic marginalisation, alongside issues of disaster inequalities and climate vulnerability. These dual burdens have introduced a new dimension to their struggle, encompassing issues of identity and citizenship shaped by Brahmanical Hindu nationalist supremacy. Drawing on qualitative ethnographic fieldwork conducted between 2022 and 2024, I provide evidence to support my argument while advancing the theoretical framework. This article concludes that a critical reassessment of caste dynamics is essential for fostering truly climate-resilient societies in India. The rise of Hindu nationalism and the dominance of Brahmanical forces have exacerbated the marginalisation of Dalits, intensifying their vulnerabilities in the context of climate change. The political ecology of Dalits emerges as a vital area of inquiry within the contemporary climate change discourse, highlighting the profound disparities in disaster resilience and environmental justice in India.
印度民族主义、气候还原论和夏尔群岛贱民的政治生态:种姓对印度的气候适应能力有影响吗?
理解气候变化的不平等影响至关重要,特别是在研究气候还原论如何与全球南方的次替代性主义和南亚达利特人的政治生态相交叉时。在这篇文章中,我通过质疑种姓动态在印度民族主义、气候还原论和气候适应能力的当代背景下的有效性,引入了一个新的视角。本文的主要焦点在于提出一个关于在建设气候适应型社会中低估种姓问题的学术论点,以及这种疏忽如何挑战印度和全球背景下的气候还原主义叙事。该研究集中在印度西孟加拉邦夏尔群岛的三个不同的案例研究地点,达利特社区面临着极端的社会经济边缘化,以及灾害不平等和气候脆弱性问题。这些双重负担为他们的斗争带来了新的维度,包括婆罗门印度教民族主义至上主义塑造的身份和公民身份问题。根据2022年至2024年间进行的定性人种志田野调查,我在推进理论框架的同时提供了支持我的论点的证据。本文的结论是,对种姓动态进行批判性的重新评估对于在印度培育真正具有气候适应性的社会至关重要。印度教民族主义的兴起和婆罗门教势力的主导地位加剧了达利特人的边缘化,加剧了他们在气候变化背景下的脆弱性。达利特人的政治生态在当代气候变化话语中成为一个重要的研究领域,突出了印度在灾害恢复能力和环境正义方面的深刻差异。
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来源期刊
Geoforum
Geoforum GEOGRAPHY-
CiteScore
7.30
自引率
5.70%
发文量
201
期刊介绍: Geoforum is an international, inter-disciplinary journal, global in outlook, and integrative in approach. The broad focus of Geoforum is the organisation of economic, political, social and environmental systems through space and over time. Areas of study range from the analysis of the global political economy and environment, through national systems of regulation and governance, to urban and regional development, local economic and urban planning and resources management. The journal also includes a Critical Review section which features critical assessments of research in all the above areas.
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