Order begins at home: Christian nationalism and control over children

IF 3.3 1区 社会学 Q1 SOCIOLOGY
Social Forces Pub Date : 2025-04-27 DOI:10.1093/sf/soaf058
Samuel L Perry
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引用次数: 0

Abstract

Studies have long documented a persistent link between sectarian Protestantism and authoritarian parenting ideologies and disciplinary practices. The current study proposes “Christian nationalism” as a schema that demands civic and social life be ordered according to sectarian Protestant norms, and consequently, a key dynamic in shaping how Americans think about parenting and punishment. Given that Christian nationalism seems rooted within particular community and parenting exposures and is powerfully linked with support for hierarchical gender relationships, authoritarian means of social control, and violence to govern problem populations, I theorize these associations represent a dynamic found not just for society or between couples, but in parenting approaches, specifically in prioritizing children’s obedience over their intellectual autonomy and support for corporal punishment. Drawing on data from the 1996, 2014, and 2021 General Social Surveys, I find Christian nationalism (measured in two ways) is a strong predictor that Americans prioritize obedience in children over children thinking for themselves, and endorse “hard spanking” to discipline children. These associations are robust to controls for numerous religious measures often found in association with these outcomes, as well as relevant political and demographic factors. Tests for interactions reveal inconsistent moderating effects, but among consistent patterns, Christian nationalism makes moderate and liberal Americans indistinguishable from their conservative counterparts on the issue of spanking. Findings affirm Christian nationalism has been and remains linked with prioritizing obedience to authority, deprioritizing independent thought, and endorsing the corrective use of violence, not only just for civil society but also those most vulnerable to coercion.
秩序始于家庭:基督教民族主义和对儿童的控制
长期以来的研究证明,宗派主义的新教与专制的育儿意识形态和纪律实践之间存在着持久的联系。目前的研究提出,“基督教民族主义”是一种模式,要求公民和社会生活按照宗派新教规范来安排,因此,它是塑造美国人如何看待养育子女和惩罚的关键动力。鉴于基督教民族主义似乎根植于特定的社区和育儿经历,并与支持等级制性别关系、专制的社会控制手段和暴力来治理问题人口有很强的联系,我的理论是,这些联系代表了一种动态,不仅存在于社会或夫妻之间,而且存在于育儿方法中。特别是在优先考虑孩子的服从,而不是他们的智力自主和支持体罚。根据1996年、2014年和2021年综合社会调查的数据,我发现基督教民族主义(以两种方式衡量)是一个强有力的预测因素,表明美国人优先考虑孩子的服从,而不是孩子为自己思考,并支持“严厉打屁股”来管教孩子。这些关联对于通常与这些结果相关的许多宗教措施以及相关的政治和人口因素的控制是强有力的。相互作用的测试显示了不一致的调节效应,但在一致的模式中,基督教民族主义使温和派和自由派美国人在打屁股问题上与保守派美国人没有区别。调查结果证实,基督教民族主义一直以来都与优先服从权威、不优先考虑独立思考、支持纠正性使用暴力有关,不仅对公民社会如此,对那些最容易受到胁迫的人也是如此。
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来源期刊
Social Forces
Social Forces SOCIOLOGY-
CiteScore
6.30
自引率
6.20%
发文量
123
期刊介绍: Established in 1922, Social Forces is recognized as a global leader among social research journals. Social Forces publishes articles of interest to a general social science audience and emphasizes cutting-edge sociological inquiry as well as explores realms the discipline shares with psychology, anthropology, political science, history, and economics. Social Forces is published by Oxford University Press in partnership with the Department of Sociology at the University of North Carolina at Chapel Hill.
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