Maladies des rêves, maladies en rêves

P. Givre
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Abstract

Context

In the psychoanalytical field, the study of dreams questions the possible presence of “sick dreams”, whether it concerns traumatic dreams, limit dreams, melancholic dreams or either “white dreams”, which are likely to highly affect the psychic state of some patients.

Objectives

Therefore, this article will try to discern how some specificities and qualities of our dreams can enlighten the nature of the many soul illnesses that abound in our contemporary world. First of all, some pathologies affect patients in the grip of some kind of hyper-lucid phenomena which are regularly bound to an hyper-alertness of “insomniac thoughts”, obstructing any possibility for the patient to access a certain psychical relaxation. As a result, we can prereferentially observe regarding the limit pathologies, how “the undreamt dreams” inject in the awaken life some “undreamt nocturnal remainders”, some “insomniac thoughts” capable of transforming these patients in awaken sleepwalkers controlled by these very undigested nocturnal remainders. These latter infuse and direct their behaviours where an obvious hyper-vigilance as well as an hyper-acuteness appear to better hide a subjective life tied up in a negative way and in a “white dream”.

Method

Favouring a qualitative methodology, the author will base his study upon a clinical approach of two female patients’ dreams, the actual basis of his argument. The first female patient, affected with eating disorders, was untimely using, during sessions, her “undreamt dreams” in order to deliver a dreamlike feeding as well as an unbridled projection of her “crowd self”. The second female patient, in the grip of suicidal tendencies and deeply affected with melancholy, was recounting her repetitive dreams in which the presence of an only frozen image, left her captive of a hypnotic relationship with this actual representation. Nightmares where the mesmerized image of the body tends to reflect the massified organisation of the self in order to defend itself against any risks of implosion or collapse.

Results

On a metapsychological level, the issue of the white screen of dreams’ interiorisation, linked to the structuration of a negative hallucination is questionned, this latter fundamentally conditional to the nature of an onirical or a fantasmatic production. Where the dream, in its neurotic structuration allows the patient to hallucinate in an “healthy way”, this freedom gets jeopardized as soon as the structuration of the negative hallucination is missing. The borderlines patients’ dreams, with whom the adaptation of the screen of dreams appears to be faulty, not only derogate from the Freudian rule claiming that every dream consist of the expression of a desire, but in the same way promote harmful interpenetration phenomena between nocturnal and diurnal psychological activities. Therefore, for these patients, the account of their dreams produces a paradoxical effect, since it does not stop to keep them away from an acknowlegement of themselves.

Interpretations

Un unusual issue arises concerning the psychoanalytical approach which will mainly attempt to 0repair this thin layer of the actual screen ensuring the patient against an overflow of excitements. In the same way, the psychoanalytical work will aim less giving access to the unconscious self space, through the royal way of the interpretation of dreams, than producing the transferential conditions capable to slot the dream in the sleep of the night.
梦中的疾病
在精神分析领域,对梦的研究对“病态梦”的可能存在提出了质疑,无论是涉及创伤性梦、限制梦、忧郁梦还是“白色梦”,这些梦都可能高度影响一些患者的精神状态。因此,这篇文章将试图辨别我们的梦的一些特性和品质是如何启发我们当代世界中许多灵魂疾病的本质的。首先,一些病理影响的是处于某种超清醒现象的患者,这种现象通常与“失眠思想”的高度警觉联系在一起,阻碍了患者获得某种精神放松的任何可能性。因此,对于极限病理,我们可以优先观察“做梦的梦”如何在清醒的生命中注入一些“做梦的夜间残余”,一些“失眠的思想”能够在这些未被消化的夜间残余控制的清醒梦游者中转化这些患者。后者注入和指导他们的行为,明显的高度警惕和高度敏锐似乎更好地隐藏了被消极方式束缚在“白色梦想”中的主观生活。方法采用定性方法,作者将基于对两名女性患者梦境的临床研究,这是他的论点的实际基础。第一位患有饮食失调症的女性患者,在治疗期间不合时宜地利用她的“做梦的梦”来提供梦幻般的进食,以及肆无忌惮地投射她的“群体自我”。第二个女病人,在自杀倾向的控制下,深受忧郁的影响,正在叙述她反复的梦,其中只有一个冻结的图像的存在,使她与这个真实的代表的催眠关系的俘虏。噩梦中被催眠的身体形象往往反映了自我的大规模组织,以保护自己免受任何内爆或崩溃的风险。结果在心理学层面上,梦的内在化的白屏问题,与消极幻觉的结构有关,这一问题受到质疑,后者从根本上取决于讽刺或幻想作品的性质。当梦在其神经性结构中允许病人以“健康的方式”产生幻觉时,一旦消极幻觉的结构消失,这种自由就会受到损害。边缘病人的梦,与他们的梦屏幕的适应似乎是错误的,不仅贬损了弗洛伊德的规则,声称每个梦都是由一种欲望的表达组成的,而且以同样的方式促进了夜间和白天心理活动之间有害的相互渗透现象。因此,对这些病人来说,梦的叙述产生了一种矛盾的效果,因为它并没有阻止他们认识自己。解释:精神分析方法出现了一个不寻常的问题,它主要是试图修复实际屏幕的薄层,以确保患者不受过度兴奋的影响。同样地,精神分析工作的目标不是通过解释梦的皇家方式来进入无意识的自我空间,而是创造一种能够在夜晚睡眠中插入梦的转移条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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