Ayahuasca rituals for the treatment of substance use disorders: Three narratives of former patients of a neo-shamanic center from Uruguay

IF 1.2 Q2 ANTHROPOLOGY
Juan Scuro, Ismael Apud, Vanessa Martínez
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Abstract

Ayahuasca is a psychedelic beverage from the Amazon rainforest, used in spiritual and religious settings for medical purposes. Since the 1990s onwards, several religious and neo-shamanic groups have been using it in Uruguay within the psychospiritual networks. Some participants go to rituals of ayahuasca looking for therapeutic alternatives to certain ailments, such as substance use disorders (SUDs). In this chapter, three cases of former patients who recovered in a neo-shamanic center that uses ayahuasca for the treatment of SUDs are described and analyzed. The center is conducted by a psychologist trained in the Peruvian vegetalismo tradition. An ethnographic description of the ritual setting as well as the process of psychotherapeutic intervention of the center are described. In-depth interviews were used to collect the narratives of the three patients. A medical anthropology perspective is used, focusing on different subjective trajectories: the general biographic trajectory, SUDs trajectory, spiritual trajectory, and the trajectory under the entheogenic field, ayahuasca included. As we discuss, the impact of ayahuasca rituals ceremonies should be explained not only by ayahuasca as a psychedelic compound, but as a psychotherapeutic tool immersed in a social, cultural, and spiritual setting aimed at the treatment of SUDs.

治疗物质使用障碍的死藤水仪式:乌拉圭新萨满教中心前病人的三个叙述
死藤水是一种来自亚马逊雨林的迷幻饮料,用于精神和宗教场合的医疗目的。自20世纪90年代以来,乌拉圭的一些宗教和新萨满教团体一直在心理精神网络中使用它。一些参与者参加死藤水的仪式,寻找治疗某些疾病的替代方法,比如物质使用障碍(sud)。在本章中,描述和分析了三个在新萨满中心使用死藤水治疗sud的前患者康复的案例。该中心由一位接受过秘鲁素食主义传统培训的心理学家管理。描述了仪式设置的民族志描述以及中心的心理治疗干预过程。采用深度访谈法收集三名患者的叙述。使用了医学人类学的观点,重点关注不同的主观轨迹:一般的传记轨迹、sud轨迹、精神轨迹和包括死水在内的致梦场下的轨迹。正如我们所讨论的,死藤水仪式的影响不仅应该被解释为死藤水是一种迷幻化合物,而且应该被解释为一种沉浸在社会、文化和精神环境中的心理治疗工具,目的是治疗猝死症。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
33.30%
发文量
27
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