A qualitative exploration of cultural illness perceptions and barriers to modern healthcare: the case of Ikirimi and traditional uvulectomy in Rwanda.

IF 2.9 2区 医学 Q1 BIODIVERSITY CONSERVATION
Sadallah Bahizi, Michael Schriver, Francois Xavier Sunday, Kathryn Beck, Maaike Flinkenflögel, Vincent K Cubaka
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Abstract

Background: Understanding cultural perceptions of illness is crucial for effective healthcare delivery. This study examines the ethnomedical concept of ikirimi, a culturally recognized illness in Rwanda characterized by perceived uvula abnormalities, and its traditional management through uvulectomy. This study explores the cultural understanding of ikirimi, its perceived causes, symptoms, and treatments, as well as barriers to integrating modern healthcare.

Methods: An exploratory qualitative approach was employed, involving in-depth semi-structured interviews with eight participants: traditional healers, individuals who underwent traditional uvulectomy, and healthcare providers. A grounded theory approach which analyzes data in systematic manner to generate new theories was applied, with coding conducted in English after initial transcription and analysis in Ikinyarwanda to preserve Indigenous concepts.

Results: Participants described ikirimi as an illness affecting the uvula (named as akamironko or akamirabugari or agashondabugari in Ikinyarwanda), characterized by swelling, elongation, and pus-like discoloration. Reported symptoms included fever, difficulty swallowing, coughing, and weakness, with children identified as the most affected group. Traditional healers diagnosed ikirimi through visual inspection of uvular morphology and movement and treated it by cutting the affected part of uvula and is known as guca Ikirimi 'traditional uvulectomy'. Barriers to integrating modern healthcare included skepticism about biomedical care, judgmental attitudes from providers, and communication gaps. Despite the prevalence of ikirimi, its biomedical correlates remain unclear, though participants associated it with severe throat illnesses such as tonsillopharyngitis.

Conclusion: The findings highlight ikirimi as a socially constructed illness with deep cultural roots, significant health implications, and persistent barriers to modern healthcare. Addressing these barriers requires culturally sensitive approaches that integrate Indigenous knowledge with biomedical practices. Future research should explore the biomedical correlates of ikirimi and foster collaboration between traditional and modern healthcare systems to improve patient outcomes.

对文化疾病观念和现代保健障碍的定性探索:卢旺达Ikirimi和传统舌瓣切除术的案例。
背景:了解疾病的文化观念对有效的医疗服务至关重要。本研究探讨了ikirimi的民族医学概念,ikirimi是卢旺达一种文化上公认的疾病,其特征是感知到小舌异常,并通过小舌切除术进行传统的治疗。本研究探讨了对ikrimi的文化理解,其感知的原因,症状和治疗方法,以及融入现代医疗保健的障碍。方法:采用探索性定性方法,对8名参与者进行深入的半结构化访谈:传统治疗师、接受传统小舌切除术的个体和医疗保健提供者。采用扎根理论方法,以系统的方式分析数据以产生新的理论,在Ikinyarwanda进行初始转录和分析后用英语进行编码,以保留土著概念。结果:参与者将小舌病描述为一种影响小舌的疾病(在Ikinyarwanda中称为akamironko或akamirabugari或agashondabugari),其特征是肿胀、伸长和脓疱样变色。报告的症状包括发烧、吞咽困难、咳嗽和虚弱,儿童被认为是受影响最大的群体。传统治疗师通过肉眼检查小舌的形态和运动来诊断ikirimi,并通过切割小舌的受影响部分来治疗它,被称为guca ikirimi ‘传统小舌切除术’。整合现代医疗保健的障碍包括对生物医学护理的怀疑,提供者的判断态度和沟通差距。尽管ikrimi很流行,但其生物医学相关性尚不清楚,尽管参与者将其与严重的喉咙疾病(如扁桃体咽炎)联系起来。结论:研究结果强调ikrimi是一种社会建构的疾病,具有深厚的文化根源,重大的健康影响,以及现代医疗保健的持续障碍。解决这些障碍需要采取具有文化敏感性的办法,将土著知识与生物医学实践结合起来。未来的研究应该探索ikirimi的生物医学相关性,并促进传统和现代医疗保健系统之间的合作,以改善患者的治疗效果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
7.30
自引率
16.70%
发文量
66
审稿时长
>12 weeks
期刊介绍: Journal of Ethnobiology and Ethnomedicine publishes original research focusing on cultural perceptions of nature and of human and animal health. Journal of Ethnobiology and Ethnomedicine invites research articles, reviews and commentaries concerning the investigations of the inextricable links between human societies and nature, food, and health. Specifically, the journal covers the following topics: ethnobotany, ethnomycology, ethnozoology, ethnoecology (including ethnopedology), ethnogastronomy, ethnomedicine, ethnoveterinary, as well as all related areas in environmental, nutritional, and medical anthropology. Research focusing on the implications that the inclusion of humanistic, cultural, and social dimensions have in understanding the biological word is also welcome, as well as its potential projections in public health-centred, nutritional, and environmental policies.
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