The Berlin Conference

IF 0.2 0 RELIGION
Fidon R. Mwombeki
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引用次数: 0

Abstract

Colonization and Christian mission had a symbiotic relationship. This has raised the question of the relationship between missionaries and colonizers. Most would agree that they influenced each other: colonialism facilitated the growth of Christianity, and missionary work provided fertile ground for colonialism in some parts of Africa. However, it is important to also highlight that some missionary work in Africa was purely for the spread of the gospel and not colonialism. With the partition of Africa after the Berlin Conference of 1884–85, many colonial powers restricted mission work in their colonies to missionaries from their own countries. This resulted in a denominational division and distribution that is still reflected in African churches today. However, in nations that are predominantly Muslim, the mission was not successful by either persuasion or coercion. Although the gospel was brought to Africa by the Europeans and linked to colonialism, it is not European. African Christians do not see the gospel as colonial or needing to be decolonized but are willing to share with others, including their former colonizers.

柏林会议
殖民与基督教传教有着共生关系。这就提出了传教士和殖民者之间关系的问题。大多数人会同意它们相互影响:殖民主义促进了基督教的发展,而传教工作在非洲的某些地区为殖民主义提供了肥沃的土壤。然而,重要的是要强调,在非洲的一些传教工作纯粹是为了传播福音,而不是殖民主义。随着1884年至1885年柏林会议后非洲的分裂,许多殖民大国将其殖民地的传教工作限制在本国传教士身上。这导致了教派的分裂和分布,今天仍然反映在非洲教会中。然而,在穆斯林占主导地位的国家,无论是通过说服还是胁迫,这项使命都没有成功。虽然福音是由欧洲人带到非洲的,并与殖民主义联系在一起,但它不是欧洲的。非洲基督徒不认为福音是殖民主义的,也不认为福音需要去殖民化,而是愿意与他人分享,包括他们的前殖民者。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
19
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