Decolonizing the Darkness

IF 0.2 0 RELIGION
Musa W. Dube
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引用次数: 0

Abstract

The presentation and representation of Africa as the dark continent is one that was intricately constructed and weaved by colonial and missionary travellers. Darkness was constructed as evil and dangerous and in need of illumination. The construction of darkness and Africa as the dark continent was embraced by Western philosophical thinkers who popularized this thinking that the same construction continues to reproduce itself globally. Using the medium of a childhood game, played on a farm with little artificial lighting, thinking of darkness takes a completely different turn to the colonially constructed image of darkness. Using a reimagination and reinterpretation of darkness, this article embraces darkness as the space of seeing, of entertainment, of observation and appreciation of that which is often blinded by artificial – colonial – lights or illumination. This article challenges, disrupts, decolonizes the colonial construction of darkness and reclaims darkness and calls for the liberation and embrace of darkness in the manner of reading the Bible or imagining mission. It is a call to counter-create darkness and its significance.

去殖民化黑暗
非洲作为黑暗大陆的呈现和表现是由殖民和传教士旅行者复杂地构建和编织的。黑暗被认为是邪恶和危险的,需要光明。黑暗的构造和非洲作为黑暗大陆被西方哲学思想家所接受,他们普及了这种思想,即同样的构造继续在全球范围内复制。使用童年游戏的媒介,在农场上玩,几乎没有人工照明,思考黑暗与殖民地构建的黑暗形象完全不同。通过对黑暗的重新想象和诠释,这篇文章将黑暗视为观看、娱乐、观察和欣赏那些经常被人工殖民灯光或照明蒙蔽的空间。这篇文章以阅读圣经或想象使命的方式,挑战、破坏、去殖民化黑暗的殖民建构,并重新认识黑暗,呼吁解放和拥抱黑暗。这是一种对抗黑暗及其意义的召唤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
19
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