Christendom and Hindutva

IF 0.2 0 RELIGION
David Emmanuel Singh
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引用次数: 0

Abstract

The Council of Nicaea took place at Constantine's initiative to harmonize religious belief and law into a state-subscribed orthodoxy. From a socio-political viewpoint, the council appeared to use a standardized version of Christianity as an instrument of the empire. The focus in this paper is not on Constantine's initiative or its impact on the non-conforming minorities; rather, it uses this impact as a lens for reviewing an emerging Hindu empire in India. For much of its independent history, India was largely successful in keeping Hindutva's 19th-century undercurrents at bay from polity. The Bharatiya Janata Party (BJP), however, exposed the shallowness of the Indian experiment with secularism. As Hindutva embraces politics, it also exercises social control. In this sense, Hindutva is no different from Christendom, especially when viewed from the perspective of the impact it has on the minorities: a new act on citizenship, dissent-violence, and reconversions. What this shows is that colonial despotism continues even today.

基督教和印度教
尼西亚会议是在君士坦丁的倡议下召开的,目的是将宗教信仰和法律统一为国家认可的正统教义。从社会政治的角度来看,会议似乎使用了基督教的标准化版本,作为帝国的工具。本文的重点不在于君士坦丁的主动性及其对非正统少数群体的影响;相反,它将这种影响作为审视印度新兴印度教帝国的镜头。在其独立历史的大部分时间里,印度在很大程度上成功地阻止了印度教至上主义在19世纪的潜流。然而,印度人民党(BJP)暴露了印度世俗主义实验的浅薄。印度教信奉政治的同时,也在实行社会控制。从这个意义上说,印度教与基督教没有什么不同,尤其是从它对少数民族的影响来看:一项关于公民身份、反对暴力和重新皈依的新法案。这表明殖民专制直到今天仍在继续。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
自引率
0.00%
发文量
19
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