YES to women's ordination and NO to violence against women: Gender justice and the LWF communion of churches

IF 0.2 4区 哲学 0 RELIGION
Arnfridur Gudmundsdottir
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Abstract

Gender justice has been a priority of the Lutheran Word Federation (LWF) for decades, much longer than the existence of its Gender Justice Policy (2013) where it is affirmed that gender justice is “a matter of faith.” The LWF has always put great emphasis on the theological problems gender justice issues present, as opposed to an assessment that women's experiences of exclusion and abuses of power are strictly acknowledged and treated as human rights violations. Therefore the committment to gender justice has been strongly tied to the importance of theological education as a critical tool against misleading theologies that justify patriarchal world views, including traditional gender roles and women's submissiveness. The focus in this article is on two major gender justice issues the LWF has called particular attention to, namely women's equal participation to men in leadership roles, including ordained ministry, and violence against women within the church and society at large. Ever since the Seventh Assembly of the LWF in Budapest in 1984, LWF member churches have been urged in assembly messages and resolutions to promote full inclusion of women in the life of church and society and to secure their health and well-being. Multiple documents, action plans, policies, and reports have been written in order to follow up on the directions from the assemblies regarding women. My aim here is to explore those documents and to lift up what has already been said about women's leadership roles in church and society and about discrimination and violence against women. These documents laid the groundwork for what was stated in the documents passed at the Thirteenth Assembly of the LWF in Poland in September 2023.

对妇女的圣职说“是”,对对妇女的暴力说“不是”:性别正义与教会的LWF共融
几十年来,性别正义一直是路德世界联合会(LWF)的优先事项,比它的性别正义政策(2013年)的存在要早得多。在该政策中,性别正义被确认为“信仰问题”。LWF一直非常重视目前的神学问题,性别正义问题,而不是评估妇女被排斥和滥用权力的经历被严格承认并视为侵犯人权。因此,对性别正义的承诺与神学教育的重要性紧密相连,神学教育是反对为男权世界观辩护的误导性神学的关键工具,包括传统的性别角色和女性的顺从。本文的重点是LWF特别关注的两个主要性别正义问题,即妇女与男子平等参与领导角色,包括按立的事工,以及教会和整个社会对妇女的暴力行为。自1984年在布达佩斯举行的第七届妇女联合会大会以来,妇女联合会成员教会一直在大会信息和决议中被敦促促进妇女充分参与教会和社会生活,并确保她们的健康和福祉。已经编写了多种文件、行动计划、政策和报告,以便对大会关于妇女的指示采取后续行动。我在这里的目的是探讨这些文件,并提出关于妇女在教会和社会中的领导作用以及对妇女的歧视和暴力的讨论。这些文件为2023年9月在波兰举行的LWF第十三届大会通过的文件所述内容奠定了基础。
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CiteScore
0.30
自引率
0.00%
发文量
52
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