Smelling Fear: How Tattooing Inspired Me to Explain Sensation

DUSTIN KISKADDON
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Abstract

I harness my experience as a tattoo artist to affirm the power of bodies and sensation in ethnography. The talk begins with a moment—me tattooing someone who grows silent, pale, and sweaty. I didn't know he was about to puke, but my mentor did, even though he was six feet away. How did he know, and I didn't?

It's because he could read the sensory cues of his environment. Over time, he learned to detect tiny changes in body odor and, more importantly, to use these changes to succeed at work. I had to do the same thing—or else make permanent mistakes while tattooing the squirming bodies of strangers for money.

As Simon Roberts teaches: Humans variously feel, touch, see, hear, and smell their way through the world. Each job, sport, or culture demands a localized form of sensory knowledge. People new to any scene develop this knowledge through exposure and experience, a process sociologists call “sensory socialization.” I affirm the need to explain sensory socialization and wonder aloud: How does this need play-out across ethnographic practices? Are we (and our stakeholders) getting or missing the messages?

嗅觉恐惧:纹身如何启发我解释感觉
我利用我作为纹身艺术家的经历来肯定身体和感觉在人种学中的力量。谈话以一个瞬间开始——我给一个变得沉默、苍白、汗流浃背的人纹身。我不知道他要吐了,但我的导师知道,尽管他离我只有六英尺远。他怎么知道,我却不知道?那是因为他能读懂周围环境的感官线索。随着时间的推移,他学会了察觉体味的微小变化,更重要的是,他学会了利用这些变化在工作中取得成功。我不得不做同样的事情,否则就会犯永久性的错误,因为我要为陌生人扭动的身体纹身赚钱。正如西蒙·罗伯茨所教导的那样:人类在这个世界上以不同的方式感受、触摸、看、听和闻。每一项工作、运动或文化都需要一种局部形式的感官知识。对任何场景都不熟悉的人都会通过接触和体验来发展这种知识,社会学家称这一过程为“感官社会化”。我肯定有必要解释感官社会化,并大声质疑:这需要如何在民族志实践中发挥作用?我们(和我们的涉众)是否得到或错过了这些信息?
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