Empirical vitalism: observing an organism's formative power within an active and co-constitutive relation between subject and object.

IF 1 3区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE
Christoph J Hueck
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引用次数: 0

Abstract

This article proposes an empirical approach to understanding the life of an organism that overcomes reductionist and dualist conceptions. The approach is based on Immanuel Kant's analysis of the cognitive conditions required for the recognition of an organism: the concept of teleology and the assumption of a formative power of self-generation. It is analyzed how these two criteria are applied in the cognition of a developing organism. Using the example of a developmental series of a plant leaf, an active and relational process between observer and developing organism is shown, within which the teleology and self-generating power of the organism can be empirically observed through the mental faculties of understanding and will. Furthermore, it is emphasized that, according to Kant, even physical objects are not readily given, but are actively constituted through the unification of sense perceptions with concepts. This Kantian mode of objectification facilitates cognition of the physical properties of an organism. It can be supplemented with a participatory and co-constitutive mode of realization, in which the teleologically organizing and self-generating power of the organism can become an object of empirical research. It is argued that the participatory mode also facilitates an expanded conception of nature that allows for the existence of living beings within it. Finally, an analogy to Goethe's approach to the living organism is highlighted. In summary, it is stated that it is possible to understand life by consciously participating in it.

经验生机论:观察一个有机体在主客体之间积极和共同构成的关系中的形成力。
本文提出了一种经验的方法来理解生物体的生命,克服了还原论和二元论的概念。该方法基于伊曼努尔·康德对认识有机体所需的认知条件的分析:目的论的概念和自我生成的形成能力的假设。分析了这两个标准如何应用于一个发育中的有机体的认知。以植物叶片的一系列发育为例,展示了观察者和发育中的有机体之间的一个积极的、相互关联的过程,在这个过程中,有机体的目的论和自我产生的能力可以通过理解和意志的心理能力来经验地观察到。此外,他还强调,根据康德的观点,即使是物理对象也不是轻易给予的,而是通过感官知觉与概念的统一而主动构成的。这种康德式的对象化模式促进了对生物体物理特性的认知。它可以辅以一种参与性和共构性的实现模式,在这种模式中,有机体的目的性组织和自我生成能力可以成为实证研究的对象。有人认为,参与式模式也促进了自然概念的扩展,允许生物在其中存在。最后,强调了与歌德对生物体的方法的类比。总而言之,通过有意识地参与生活,理解生活是可能的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
History and Philosophy of the Life Sciences
History and Philosophy of the Life Sciences 综合性期刊-科学史与科学哲学
CiteScore
2.60
自引率
5.00%
发文量
58
期刊介绍: History and Philosophy of the Life Sciences is an interdisciplinary journal committed to providing an integrative approach to understanding the life sciences. It welcomes submissions from historians, philosophers, biologists, physicians, ethicists and scholars in the social studies of science. Contributors are expected to offer broad and interdisciplinary perspectives on the development of biology, biomedicine and related fields, especially as these perspectives illuminate the foundations, development, and/or implications of scientific practices and related developments. Submissions which are collaborative and feature different disciplinary approaches are especially encouraged, as are submissions written by senior and junior scholars (including graduate students).
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