Stringent Regulations of Oocyte Donation Among Jewish Women in Israel: Characteristics and Outcomes of the National Oocyte Donation Program in One Central IVF Unit.

IF 2.2 1区 哲学 Q2 PUBLIC, ENVIRONMENTAL & OCCUPATIONAL HEALTH
Livia Preisler, Nivin Samara, Yael Kalma, Tali Arad, Asnat Groutz, Foad Azem, Hadar Amir
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Abstract

On September 5, 2010, the Israeli Parliament passed a law that allows Israeli female residents to donate their oocytes to infertile Israeli female residents. This law includes unique restrictions that do not exist in other countries. Our aim was to characterize Israeli oocyte donors and recipients and the outcomes of the oocyte donation program as regulated by national law. This retrospective study included 26 financially compensated volunteer donors (mean age 29 ± 3.52 years) and 69 recipients (mean age 44.6 ± 3.53 years) who underwent 30 intracytoplasmic sperm injection cycles and 166 embryo transfers (ETs) in our unit between March 2016 and November 2020. Stringent legal caveats unique to Israel (e.g., Jewish/Moslem donor only to Jewish/Moslem recipient, only unmarried donor, eggs in one cycle restricted to ≤ 3 recipients, donated sperm only from non-Jewish donors, and more) were meticulously applied. Sociodemographic characterizations of donors and recipients were reviewed, and pregnancy and obstetric outcomes were determined. Variables that were significant in achieving live births among the recipients were examined. Twenty-five donors and all 69 recipients were Jewish, and most were unmarried and childless. The main indication for seeking egg donation was age ≥ 40 years/perimenopause (80%). One-half of the recipients used donor sperm and one-half used partner sperm. The pregnancy, clinical pregnancy, live birth, and miscarriage rates were 28.6%, 19.2%, 18.2%, and 2.8%. The live birth rate was negatively associated with multiple ETs. Maternal complications included hypertensive disorders of pregnancy (18.2%), gestational diabetes mellitus (32.3%), and caesarean sections (78.8%). There were no adverse neonatal outcomes. In conclusion, few young women are interested in donating oocytes in Israel. Pregnancy and live birth rates are lower than published values in other egg donation programs.

以色列犹太妇女中卵母细胞捐赠的严格规定:一个中央试管婴儿单位的国家卵母细胞捐赠计划的特点和结果。
2010年9月5日,以色列议会通过了一项法律,允许以色列女性居民将自己的卵细胞捐赠给不孕的以色列女性居民。这项法律包括其他国家所没有的独特限制。我们的目的是描述以色列的卵母细胞供体和受体,以及国家法律规定的卵母细胞捐赠计划的结果。本回顾性研究纳入了2016年3月至2020年11月期间在本单位接受了30个卵胞浆内单精子注射周期和166个胚胎移植(et)的26名有偿志愿捐献者(平均年龄29±3.52岁)和69名接受者(平均年龄44.6±3.53岁)。严格的以色列特有的法律规定(例如,犹太人/穆斯林的捐赠只能给犹太人/穆斯林的接受者,只能未婚的捐赠者,一个周期内的卵子不得超过3个接受者,捐赠的精子只能来自非犹太人的捐赠者,等等)都得到了细致的应用。对捐赠者和接受者的社会人口学特征进行了审查,并确定了妊娠和产科结局。检查了在接受者中实现活产的重要变量。25名捐赠者和69名受赠人都是犹太人,而且大多数都是未婚无子女。寻求卵子捐赠的主要指征是年龄≥40岁/围绝经期(80%)。一半的接受者使用了捐赠者的精子,另一半使用了伴侣的精子。妊娠率、临床妊娠率、活产率和流产率分别为28.6%、19.2%、18.2%和2.8%。活产率与多次et呈负相关。产妇并发症包括妊娠期高血压(18.2%)、妊娠期糖尿病(32.3%)和剖宫产(78.8%)。没有新生儿不良结局。总之,在以色列,很少有年轻女性对捐献卵母细胞感兴趣。怀孕率和活产率低于其他卵子捐赠项目公布的数值。
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来源期刊
CiteScore
5.40
自引率
21.40%
发文量
220
期刊介绍: Journal of Religion and Health is an international publication concerned with the creative partnership of psychology and religion/sprituality and the relationship between religion/spirituality and both mental and physical health. This multidisciplinary and interdisciplinary journal publishes peer-reviewed original contributions from scholars and professionals of all religious faiths. Articles may be clinical, statistical, theoretical, impressionistic, or anecdotal. Founded in 1961 by the Blanton-Peale Institute, which joins the perspectives of psychology and religion, Journal of Religion and Health explores the most contemporary modes of religious thought with particular emphasis on their relevance to current medical and psychological research.
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